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After Maimonides Hebrew takes the place of Arabic, and in addition to the new works composed, the commentaries on the "Guide" which were now written in plenty and the philosophico-exegetical works on the Bible in the Maimonidean spirit, the ancient classics of Saadia, Bahya, Gabirol, Halevi, Ibn Zaddik, Ibn Daud and Maimonides himself had to be translated from Arabic into Hebrew.
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