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Updated: July 13, 2026
The origination of the jiva is, moreover, distinctly controverted in the books of the Bhagavatas also. Thus in the Parama-samhita 'The nature of Prakriti consists therein that she is non-sentient, for the sake of another, eternal, ever-changing, comprising within herself the three gunas and constituting the sphere of action and experience for all agents.
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