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The test of justice therefore coincides with the happiness-test.
If the test were honestly applied, ethical discrepancies would tend gradually to disappear. He starts another objection: The happiness-test is good as far as it goes, but we also approve and disapprove of actions as they are just or generous, or the contrary, and with no reference to happiness or unhappiness. In answering this argument, he confines himself to the case of Justice.
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