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Updated: May 24, 2025
Lutheran preachers marched from city to city of the Netherlands under the imperial banner, while the subjects of those patrimonial provinces were daily suffering on the scaffold for their nonconformity. The influence of this garrison-preaching upon the progress of the Reformation in the Netherlands is well known.
Lutheran preachers marched from city to city of the Netherlands under the imperial banner, while the subjects of those patrimonial provinces were daily suffering on the scaffold for their nonconformity. The influence of this garrison-preaching upon the progress of the Reformation in the Netherlands is well known.
Without undervaluing the influence of the German Churches, and particularly of the garrison-preaching of the German military chaplains in the Netherlands, it may be safely asserted that the early Reformers of the provinces were mainly Huguenots in their belief: The Dutch Church became, accordingly, not Lutheran, but Calvinistic, and the founder of the commonwealth hardly ceased to be a nominal Catholic before he became an adherent to the same creed.
Lutheran preachers marched from city to city of the Netherlands under the imperial banner, while the subjects of those patrimonial provinces were daily suffering on the scaffold for their nonconformity. The influence of this garrison-preaching upon the progress of the Reformation in the Netherlands is well known.
Without undervaluing the influence of the German Churches, and particularly of the garrison-preaching of the German military chaplains in the Netherlands, it may be safely asserted that the early Reformers of the provinces were mainly Huguenots in their belief: The Dutch Church became, accordingly, not Lutheran, but Calvinistic, and the founder of the commonwealth hardly ceased to be a nominal Catholic before he became an adherent to the same creed.
Without undervaluing the influence of the German Churches, and particularly of the garrison-preaching of the German military chaplains in the Netherlands, it may be safely asserted that the early Reformers of the provinces were mainly Huguenots in their belief: The Dutch Church became, accordingly, not Lutheran, but Calvinistic, and the founder of the commonwealth hardly ceased to be a nominal Catholic before he became an adherent to the same creed.
Lutheran preachers marched from city to city of the Netherlands under the imperial banner, while the subjects of those patrimonial provinces were daily suffering on the scaffold for their nonconformity. The influence of this garrison-preaching upon the progress of the Reformation in the Netherlands is well known.
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