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For that there is a rational soul is evident: or has not every one a cosensation of himself, more clear or more obscure, when converted to himself in the attentions to and investigations of himself, and in the vital and Gnostic animadversions of himself? For the essence which is capable of this, and which can collect universals by reasoning, will very justly be rational.
Such is the piety, such the sublimity, and magnificence of conception, with which the Platonic philosophers speak of that which is in reality in every respect ineffable, when they presume to speak about it, extending the ineffable parturitions of the soul to the ineffable cosensation of the incomprehensible one.
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