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If it be said 'not so, on account of non-distinction of deeds'; we say, 'not so, on account of beginninglessness'; this is reasonable, and it is also observed.
But this also we cannot admit; for Brahman is essentially consciousness of Self, and cannot become a witnessing principle unless its nature be previously hidden. Let then Brahman be hidden by some other cause! This, we rejoin, would take away from ajnana its alleged beginninglessness, and further would also lead to an infinite regress.
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