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C. I think “id quod.” T. At least it is far more distinct; yes, I think it is more common. What could you put instead of it? C. Quod quidem. T. Now, dubitanti mihi; what is “mihi” governed by? C. Accessit. T. No; hardly. C. is silent. T. Does “accessit” govern the dative? C. I thought it did.
"You are revellers," said Varney, "designing for Kenilworth?" "RECTE QUIDEM, DOMINE SPECTATISSIME," answered one of the party. "And why the devil stand you here?" said Varney, "when your utmost dispatch will but bring you to Kenilworth in time? The Queen dines at Warwick to-morrow, and you loiter here, ye knaves."
And so, my Sancho, get you back to your house and explain my intentions to your Teresa, and if she likes and you like to be on reward with me, bene quidem; if not, we remain friends; for if the pigeon-house does not lack food, it will not lack pigeons; and bear in mind, my son, that a good hope is better than a bad holding, and a good grievance better than a bad compensation.
Super quas duas partes nuper maior & communitas villæ Noui castri super Tinam, quandam turrim de nouo ædificare cæperūt, & quas quidem duas partes cum franchesiis, iurisdictionibus, & iuribus regalibus super easdem duas partes medietatis prædictæ, nuper in curia domini regis versus maiorem & communitatem dictæ villæ Noui castri recuperauimus nobis & successoribus nostris episcopis Dunelmiæ, & in iure ecclesiæ nostræ sancti Cuthberti Dunelmiæ possidendas de vicecomite Westmerlandiæ, prætextu eiusdē breuis dicti domini regis sibi directi nomine nostro recipiendas; & turrim prædictā ad opus nostrum saluò & securè custodiēdam.
Quod quidem ni ita se haberet ut animi immortales essent, haud optimi cuiusque animus maxime ad immortalitatis gloriam niteretur. 83 Quid quod sapientissimus quisque aequissimo animo moritur, stultissimus iniquissimo, nonne vobis videtur is animus, qui plus cernat et longius, videre se ad meliora proficisci, ille autem, cuius obtusior sit acies, non videre?
'Regula quidem fidei una omnino est, sola immobilis et irreformabilis. The rule of faith may be better understood by a later age than an earlier, but there can be no additions, only a sort of unpacking of a treasure which was given whole and entire in the first century.
Sed tamen est decorus seni sermo quietus et remissus, facitque persaepe ipsa sibi audientiam diserti senis composita et mitis oratio, quam si ipse exsequi nequeas, possis tamen Scipioni praecipere et Laelio. Quid enim est iucundius senectute stipata studiis iuventutis? 29 An ne illas quidem viris senectuti relinquimus, ut adulescentis doceat, instituat, ad omne offici munus instruat?
Nec arms ut apud ceteros Germanos in promiscuo, sed clausa sub custode et quidem servo, &c. TACITUS de Mor. Men who have tasted of freedom, and who have felt their personal rights, are not easily taught to bear with encroachments on either, and cannot, without some preparation, come to submit to oppression.
Quocirca nihil esse tam detestabile tamque pestiferum quam voluptatem, si quidem ea, cum maior esset atque longior, omne animi lumen exstingueret. Haec cum C. Pontio Samnite, patre eius, a quo Caudino proelio Sp.
Dixi in eo libro, quem de rebus rusticis scripsi. De qua doctus Hesiodus ne verbum quidem fecit, cum de cultura agri scriberet. At Homerus, qui multis, ut mihi videtur, ante saeculis fuit, Laerten lenientem desiderium, quod capiebat e filio, colentem agrum et eum stercorantem facit.
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