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But canonists themselves bear witness to the distinction which I have now pointed out. The one kind is Jurisdictio coactiva proprie dicta, principibus data; the other is Jurisdictio improprie dicta ac mere spiritualis, Ecclesiae ejusque Episcopis a Christo data....
Testibus venerabilibus in Christo patribus Willielmo, Johanne, Willielmo et David Sancti Andree, Glasguensis, Dunkeldensis et Moraviensis ecclesiarum dei gracia episcopis Bernardo Abbate de Abirbrothock Cancellario, Duncano, Malisio, et Hugone de Fyf de Strathin et de Ross, Comitibus Waltero Senescallo Scocie, Jacobo domini de Duglas et Alexandro Fraser Camerario nostro Socie militibus.
The canon law speaketh for the Lord’s bishops, which are persecuted from city to city: Nec ipsi in hoc peccant, quoniam non sponte sed coacte hoc agunt: sed illi qui eos persequuntur, nec ipsis episcopis hoc imputari potest, sed illis qui eos hoc agere cogunt.
As for the judgment of our own divines, Calviniani, saith Balduine, morem illum quo eucharastia ad aegrotos tanquam viaticum defertur improbant, eamque non nisi in coetibus publicis usurpendam censent. For this he allegeth Beza, Aretius, and Musculus. It was a better ordinance than that of Perth, which said, non oportet in domibus oblationes ab episcopis sive presbyteris fieri. But to return.
A second testimony of the foresaid Sighelmus his voyage vnto Saint Thomas of India &c. out of William of Malmesburie his second booke de gestis pontificum Anglorum, cap. de episcopis Schireburnensibus, Salisburiensibus, Wiltunensibus.
Parati namque omnes ad viam, et cum dominis episcopis connumerati septem milia, pertranseuntes prospere multa terrarum spatia, tandem Constantinopolim peruenimus. Vbi Alexium Imperatorem eius adorantes Agiosophiam vidimus, et infinita sanctuaria osculati sumus.
When Queen Mary set up Popery in England, and restored all of it which King Henry had overthrown, she considered that Popery could not stand well-favoredly without the ceremonies; whereupon she ordained, ut dies omnes festicelebrentur, superioris aetatis ceremoniae restituantur, pueri adultiores ante baptisati, ab episcopis confirmentur.
De Episcopis, required that the bishops ordain no one except such as had a good education and were versed in Latin and the Holy Scriptures. Nor was a candidate to be admitted to orders "si in agricultura vel in vili aliquo et sedentario artificio fuerit educatus." Of some 8,800 parish churches in England in 1601 only 600, it was computed, afforded a competent living for a minister. Dr.
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