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In one of the two other rectangular pictures, which are of equal size, is Signor Ranieri Farnese, elected General of the Florentines in place of the above-named Signor Pietro, his brother, with this inscription: RAINERIUS FARNESIUS A FLORENTINIS DIFFICILI REIP. TEMPORE IN PETRI FRATRIS MORTUI LOCUM COPIARUM OMNIUM DUX DELIGITUR, ANNO 1362.

Not only, indeed, among her numerous lovers, but among all who delighted in her public performances, an alarm would naturally be felt at the prospect of her becoming private property: "Te juga Taygeti, posito te Maenala flebunt Venatu, maestoque diu lugebere Cyntho. Delphica quinetiam fratris delubra tacebunt." De Rapt. Proserp.

Et post eius obitum sexdecem militibus eius nominis Tilney haereditas illa successiue obuenit, quorum vnus post alium semper habitabat apud Boston praedictum; dum fratris senioris haereditas haeredi generali deuoluta est, quae nupta est Iohanni duci Norfolciae.

The Tailpiece-Cushion, or Close-breech of Discipline. The Cobbled Shoe of Humility. The Trivet of good Thoughts. The Kettle of Magnanimity. The Cavilling Entanglements of Confessors. The Snatchfare of the Curates. Reverendi patris fratris Lubini, provincialis Bavardiae, de gulpendis lardslicionibus libri tres.

Liutprand, i, 5: Si filiae aut sorores contra voluntatem patris aut fratris egerint, potestatem habet pater aut frater iudicandi res suas quomodo aut qualiter voluerit. Leges Liutprandi, vi, 119: si quis filiam suam aut sororem alii sponsare voluerit, habeat potestatem dandi cui voluerit, libero tamen homini. Lex Wisigothorum, iii, 1, 7 and 8. Leges Liutprandi, vi, 119.

Quartus autem, qui Mango Can baptizabatur, permansitque fidelis Christianus, qui etiam misso magno exercitu cum fratre suo Hallaon in partes Arabiae et Aegypti mandauit destrui in toto Mahometi superstitionem, et terram poni in manibus Christianorum. Et fratre procedente, accepit rumores de fratris sui Imperatoris morte inopinata, quapropter et redijt negotio imperfecto.

We should see the champions of their country sooner or later become her enemies, and perpetually holding their poniards to the breasts of their fellow citizens. Nay, the time would come when they might be heard to say to the oppressor of their country: Pectore si fratris gladium juguloque parentis Condere me jubeas, gravidoeque in viscera partu Conjugis, in vita peragam tamen omnia dextra.

This last species, the verbum solatii ex ore fratris, while not commanded in Holy Scripture, is commended because of the great value which it has for those who fed the need of consolation, and the instruction for which it affords the opportunity. It is only by the individualizing of the confession that the comfort to be derived by the individualizing of the promise can be obtained.