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That case and this are very different. Pareus observeth, hominem collective intelligi in that place, Gen. i. 26; and Junius observeth, nomen Adam de specie esse intelligendum. But each particular man, and not mankind alone, is permitted to labour six days.
Vel potest ita exponi, quod Dauid qui erat Rex Iudaea, dixit in medio terrae, hoc est, in principali ciuitate terrae suae Ierusalem, quae erat ciuitas regalis, siue sacerdotalis terrae Iudeae: vel forte spiritus sanctus, qui loquebatur per os prophetae in hoc verbo vult intelligi non corporeum aut locale, sed totum spirituale, de quo intuitu nihil ad praesens est scribendum,
Those make a difference, who augment and diminish, as the Arians do; who distinguish the Trinity into different natures, as well as Persons, of different worth and excellency, and thus divide and multiply the Trinity into a plurality of Gods. 'Principium enim pluralitatis alteritas est. Præter alteritatem enim nec pluralitas quid sit intelligi potest'. Then if so, what becomes of the Persons?
Our good or evil depending not on their decrees, we may safely be ignorant of their notions: and therefore in the reading of them, if they do not use their words with a due clearness and perspicuity, we may lay them aside, and without any injury done them, resolve thus with ourselves, Si non vis intelligi, debes negligi.
Non sic causa intelligi debet, ut quod cuique antecedat, id ei causa sit; sed quod cuique EFFICIENTER antecedat. Causis enim efficientibus quamque rem cognitis, posse denique sciri quid futurum esset."
In urbe Adelaide panis praemio parvi aut paucorum denariorum meretrices fieri eas libenter cogunt. Facile potest intelligi, amorem inter nuptos vix posse esse grandem, quum omnia quae ad foeminas attinent, hominum arbitrio ordinentur et tanta sexuum societati laxitas, et adolescentes quibus ita multae ardoris explendi dantur occasiones, haud magnopere uxores, nisi ut servas desideraturos.
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