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Principium Individuationis. From what has been said, it is easy to discover what is so much inquired after, the PRINCIPIUM INDIVIDUATIONIS; and that, it is plain, is existence itself; which determines a being of any sort to a particular time and place, incommunicable to two beings of the same kind.

We are not investigating an absolute principium essendi; for then, I admit, many valid objections might be started against our theory; but an absolute principium cognoscendi.

"A Jove principium," he said, "I will begin with that which is both beginning and end. It is the truth of God's word and its maintenance that is the bond of our common cause. Reasons of state invite us as friends and neighbours by the preservation of our lives and property, but the interest of religion binds us as Christians and brethren to the mutual defence of the liberty of our consciences."

But as this is inconceivable, except in a self-consciousness, it follows, that even as natural philosophers we must arrive at the same principle from which as transcendental philosophers we set out; that is, in a self- consciousness in which the principium essendi does not stand to the principlum cognoscende in the relation of cause to effect, but both the one and the other are co-inherent and identical.

The given forms Herbart calls them experience-concepts contain contradictions. How can these contradictions be removed? We may neither simply reject the concepts which are burdened with contradictions, for they are given, nor leave them as they are, for the logical principium contradictionis requires that the contradiction as such be rooted out.

Cum multa legeris et cognoveris, ad unum semper oportet redire principium. The historic estimate is likely in especial to affect our judgment and our language when we are dealing with ancient poets; the personal estimate when we are dealing with poets our contemporaries, or at any rate modern. The exaggerations due to the historic estimate are not in themselves, perhaps, of very much gravity.

You have acquired knowledge, which is the 'principium et fons'; but you have now a variety of lesser things to attend to, which collectively make one great and important object. For instance, do you use yourself to carve, eat and drink genteelly, and with ease? Do you take care to walk, sit, stand, and present yourself gracefully?

Lucian is the Voltaire of a credulous age. As for sacerdotal magic, Ovid explicitly ascribed the ex opere operato doctrine to the Greeks. Graecia principium moris fuit; illa nocentes impia lustratos ponere facta putat, a nimium faciles, qui tristia crimina caedis fluminea tolli posse putatis aqua. The Christian Church was the last great creative achievement of the classical culture.

In this capacity, moreover, his name comes first in all the formulæ of prayer, and he is looked upon not indeed as the father of the gods for that is a much too anthropomorphic notion but as what we might now term their 'logical antecedent': divum deus, as the song of the Salii quaintly puts it, principium deorum, as later interpretation explained it.

The Principium Contradictionis should therefore put off the ambitious phraseology which gives it the air of a fundamental antithesis pervading nature, and should be enunciated in the simpler form, that the same proposition can not at the same time be false and true. But I can go no further with the Nominalists; for I can not look upon this last as a merely verbal proposition.