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When Israel was again to keep the passover, it was said, Num. ix. 3, “In the fourteenth day of this month at even, ye shall keep it in his appointed season, according to all the rites of it, and according to all the ceremonies of it, shall ye keep it.” And again, ver. 5, “According to all that the Lord commanded Moses, so did the children of Israel.” Ritibus et ceremoniis divinitus institutis, non licuit homini suo arbitrio aliquid adjicere aut detrahere, saith P. Martyr.

The book written by Lavater, another of the Zurich divines, de Ritibus et Institutis Ecclesioe Tigurinoe, tells us of divers things in that church which will make the brother easily to acknowledge that it is not the best reformed church, such as festival days, cap. 8, that upon the Lord’s days, before the third bell, it is published and made known to the people, if there be any houses, fields, or lands, to be sold, cap. 9.

Quae sunt igitur epularum aut ludorum aut scortorum voluptates cum his voluptatibus comparandae? Atque haec quidem studia doctrinae, quae quidem prudentibus et bene institutis pariter cum aetate crescunt, ut honestum illud Solonis sit, quod ait versiculo quodam, ut ante dixi, senescere se multa in dies addiscentem, qua voluptate animi nulla certe potest esse maior.

OFFICIA ET MUNERA: see n. on 29. NE SINT: 'grant that age has no strength'. This formula of concession for argument's sake is frequent in Cicero, who often attaches to it sane. A. 266, d; G. 610; H. 515, III. SENECTUTE = senibus: see n. on 26. LEGIBUS ET INSTITUTIS: 'by statute and precedent'. MUNERIBUS EIS etc.: chiefly military service.

Potest igitur exercitatio et temperantia etiam in senectute conservare aliquid pristini roboris. XI. Ne sint in senectute vires: ne postulantur quidem vires a senectute. Ergo et legibus et institutis vacat aetas nostra muneribus eis quae non possunt sine viribus sustineri.

Sed utrum Aravisci in Pannoniam ab Osis, Germanorum natione, an Osi ab Araviscis in Germaniam commigraverint, cum eodem adhuc sermone, institutis, moribus utantur, incertum est: quia, pari olim inopia ac libertate, eadem utriusque ripae bona malaque erant.

They are chromatic, as see this: and this, which is peculiarly the symbol of youthful ardor: Christophori Wagenseilii De Sacri Rom. Imperii Libera Civitate Noribergensi Commentatio. Accedit, De Germaniae Phonascorum Von Der Meister-Singer Origine, Praestantia, Utilitate, et Institutis, Sermone Vernaculo Liber. Altdorf Noricorum Typis Impensisque Jodoci Wilhelmi Kohlesii.