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But if thou be stout of heart and firm of courage, I will bring you together and venture myself for you and make shift to bring thee to her in the Khalif's palace; for she cannot come forth." And Nimeh answered, "God requite thee with good!" Then she went back to Num and said to her, "Thy lord is indeed dying of love for thee and would fain see thee and foregather with thee. What sayst thou?"

Cartwright showeth that the Apostle is comparing the table of the Lord with the table of idolaters; whereupon it followeth, that as we use the Lord’s table religiously, so that table of idolaters of which the Apostle speaketh, had state in the idolatrous worship like that feast, Num. xxv. 3; quod in honorem falsorum Deorum celebrabatur, saith Calvin.

Still in formal pursuit of the ministry, though beginning to fight shy of its fences, he went up twice a year to deliver addresses at the Divinity Hall, one of which, "on the uses of affliction," was afterwards by himself condemned as flowery; another was a Latin thesis on the theme, "num detur religio naturalis."

The church, which is not of great size, is in the last and most flamboyant phase of Gothic, and in admirable preservation; the west front, before which a quaint old sun-dial is laid out on the ground, a circle of num- bers marked in stone, like those on a clock face, let into the earth, is covered with delicate ornament.

Num. xxxv. 10-22; Deut. xi. 11, and xix. 4-6; Lev. xxiv. 19-22; Ex. xxi. 18, 19, are a few, out of many cases stated, with tests furnished the judges by which to detect the intent, in actions brought before them. Their ignorance of judicial proceedings, laws of evidence, &c., made such instructions necessary.

When Num heard this, she wept and said in herself, "I have been cozened; but, if I speak, none will credit me; so I will hold my peace and take patience, knowing that the relief of God is near." Then she bent her head for shame, and indeed her cheeks were tanned with the journey and the sun.

Powders of anything were put in papers; but, at all events, there was nothing hurtful in them. We now travelled on foot with our dresses in bundles, each carrying his own, except Num, who was loaded like a pack-horse, and made sore lamentations: "Can't you carry some of this?" "No," replied I, "it is your own luggage; every one must carry his own."

"This is the city of Damascus," answered the princess, "and the palace of my brother, the Commander of the Faithful, Abdulmelik ben Merwan. Didst thou not know this?" "By Allah, O my lady," said Num, "I had no knowledge of this!" "And he who sold thee and took thy price," asked the princess, "did he not tell thee that the Khalif had bought thee?"

Num. xxxv. 10-22; Deut. xix. 4-6; Lev. xxiv. 19-22; Ex. xxi. 18, 19, are some of the cases stated, with tests furnished the judges by which to detect the intent, in actions brought before them. Their ignorance of judicial proceedings, laws of evidence, &c., made such instructions necessary.

He exhorted them to no more than God’s law required of them, for the law ordained them to sanctify themselves, and to do the service of the house of the Lord, Num. viii. 6, 11, 15; xviii. 32; so that Hezekiah did here constitute nothing by his own arbitration and authority, but plainly showeth his warrant, ver. 11, “The Lord hath chosen you to stand before him, to serve him, and that you should minister unto him.”