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It follows from this that a man is best off if he be thrown upon his own resources and can be all in all to himself; and Cicero goes so far as to say that a man who is in this condition cannot fail to be very happy nemo potest non beatissimus esse qui est totus aptus ex sese, quique in se uno ponit omnia. The more a man has in himself, the less others can be to him.
II. non statutum. et cap. non examplo. The solution is that where rules fail recourse must be had from similars to similars, otherwise not. Likewise the argument holds that good is assumed from the very fact that it has come from something good. As VII. quaest. I. omnis qui. & XXXIIII. quaest. I. cum beatissimus. IX. quaest. II. Lugdunensis. XII. quaest. I. expedit. XXVIII. quaest. I. sic enim.
"Beatissimus namque Dionysius | Athenis quondam episcopus, Quem Sanctus Clemens direxit in Galliam | propter praedicandi gratiam," etc. "Each verse contains 21 syllables, with a caesura after the 12th. No further regularity, either metrical or rhythmical, can be perceived. Such a verse could probably not have been written except for music."
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