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Nay, hath not Christ laid this task of authoritative preaching only upon his own officers? Matt, xxviii. 18, 19. 2. Not with administration of the sacraments; this and preaching are by one and the same commission given to officers only, Matt, xxviii. 18-20; 1 Cor. xi. 23. 3. Nor to ordain presbyters, or other officers.

For the first, see Gal. i. 1: "Paul, an apostle, not of men, nor by man, but by Jesus Christ," Matt, xxviii. 18-20. For the second, see John xx. 22, 23: "And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost; whose soever sins ye remit, they are remitted unto them," &c.

And go quickly, and tell his disciples that he is risen from the dead and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you. And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word. Matthew xxviii, 1-8.

To whom He said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. 13. But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken. ISAIAH xxviii. 1-13.

So that the believer that would carry faithfully in this matter, and fight lawfully in this warfare, and hope to obtain the victory through Jesus Christ, must bring these traitors that appear in their sinful motions and lusts in the soul, working rebellion against the just authority and equitable laws of the lawful prince Jesus, before the tribunal of him who hath now got "all power and authority in heaven and in earth," Matt, xxviii. 18; "and hath all judgment committed to him," John v. 22; "and to this end, both died, and rose, and revived, that he might be Lord both of the dead and living," Rom. xvi. 9; that he may execute justice upon the traitor, head, and members; that he may trample these devils under, and bruise the head of these serpents within us.

He who would have gold, let him bethink him of my sorrows, and I'll ever be his friend." "Of yore", see Adventure 23, note 2. There, chap. 369, he is Gotelind's brother, but in "Biterolf" and the "Rosengarten" he is her son. "Marks", see Adventure V, note 5. ADVENTURE XXVIII. How The Burgundians Came To Etzel's Castle.

Mediatorial, viz. that magisterial, lordly, and sovereign power or dominion, which God hath dispensed, delegated, or committed to Christ as Mediator, being both head of the Church, and over all things to the Church. This power is peculiar only to Jesus Christ our Mediator. "All power is given to me both in heaven and in earth," Matt. xxviii. 18.

Then look at Matthew xviii. 20. "Where two or three are gathered together in My name, there am I in the midst of them." "There am I." Well now, if He is a mere man, how can He be there? All these are strong passages. Again in Matthew xxviii. 18. "And Jesus came and spake unto them, saying, All power is given unto Me in heaven and in earth." Could He be a mere man and talk in that way?

"All power in heaven and earth is committed unto him," Matt, xxviii. 18, 19. Hence he is called, "the author and finisher of faith," Heb. xii. 2; and he tells his disciples, John xiv. 13, 14, that whatever they shall ask in his name, he will do it. He is made a Prince and a Saviour, "having all judgment committed unto him," John v. 22; and "he is Lord of all," Acts x. 36. Rom. xiv. 9.

XXVIII. Two of our ships, that had not kept up with the rest, being overtaken by the night, and not knowing what port the rest had made to, came to an anchor opposite Lissus. Otacilius Crassus, who commanded Pompey's fleet, detached after them several barges and small craft, and attempted to take them.