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John's Day is a cure for diseases of the skin in Normandy, Périgord, and the Abruzzi, as well as in Spain. M. Longworth Dames and Mrs. See below, pp. 234 sqq. Adonis, Attis, Osiris, Second Edition, pp. 202 sq. G. Finamore, Credenze, Usi e Costumi Abruzzesi, pp. 158-160. We may compare the Provençal and Spanish customs of bathing and splashing water at Midsummer. See above, pp. 193 sq., 208.

E. A. W. Budge, History of Egypt, vols. i.-viii., 1902-03. E. A. W. Budge, The Mummy; chapters on Egyptian funeral archæology, Cambridge, 1893. Flinders Petrie, A History of Egypt. Flinders Petrie, in Oxford Proceedings, vol. i. p. 184, sqq. The Histories of Antiquity of Duncker, Maspero, and especially Ed. Meyer. Erman, Life in Ancient Egypt, 1894.

Perhaps the hatred might find vent yet more openly, if the fear were not so great." For some evidence, see The Magic Art and the Evolution of Kings; ii. 52-55, 330 sqq. The Magic Art and the Evolution of Kings, ii. 330 sqq. Above, pp. 282, 284 sq. Above, pp. 118, 121, 144, 145, 176.

Proceedings of the Oxford International Congress of the History of Religions, 1908. 2 vols. The addresses of the Presidents of the Sections give a record of the most recent progress in every part of our study. Of these see, for this chapter, Count Goblet d'Alviella, vol. ii. pp. 365 sqq. on the Method and Scope of the History of Religion. Origin of Civilisation.

In folk-tales the hero who uses the bone is sometimes a boy; but the incident might easily be transferred from a girl to a boy after its real meaning had been forgotten. Sophocles, Antigone, 944 sqq.; Apollodorus, Bibliotheca, ii. 4. I; Horace, Odes, iii. 16. I sqq.; Pausanias, ii. 23. 7. W. Radloff, Proben der Volks-litteratur der türkischen Stämme Süd-Siberiens, iii. Classe der kaiser.

Jastrow, "On the Religion of the Semites," in Oxford Proceedings, vol. i. p. 225, sqq. F. Jeremias in De la Saussaye, pp. 246-347. Bezold, Niniva and Babylon, 1903. E. H. W. Johns, The Oldest Code of Laws in the World, 1903. "On the Code of Hammurabi." E. H. W. Johns, in Dictionary of the Bible, vol. v.

The Zend-Avesta, translated by J. Darmesteter, i. See id., pp. 9, 181-185, Fargard, i. 18 and 19, xvi. 1-18. Pliny, Nat. Hist. vii. 64 sq., xxviii. 77 sqq. Compare Geoponica, xii. 20. 5 and 25. 2; Columella, De re rustica, xi. 357 sqq.

Compare The Magic Art and the Evolution of Kings, i. 70 sqq. As to the customs observed among these Indians by the father of a girl at such times in order not to lose his luck in hunting, see Spirits of the Corn and of the Wild, ii. 268. Compare C. Hill Tout, "Report on the Ethnology of the Stlatlumh of British Columbia," Journal of the Anthropological Institute, xxxv. p. 136.

An excellent statement on the subject will be found at the hands of Professor Sanday in the Oxford Proceedings, vol. ii. p. 263, sqq. It will not be expected that the result of the great movement traced in the chapters of this work can be summed up in a few words.

The customs observed at these places and at Althenneberg are described together by W. Mannhardt, Der Baumkultus, p. 505. The Magic Art and the Evolution of Kings, ii. 349 sqq. See further below, vol. ii. pp. 298 sqq. J.W. Wolf, Beiträge sur deutschen Mythologie, i. 75 sq.; W. Mannhardt, Der Baumkultus, p. 506.