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The story loses none of its zest, moreover, when we remember that Harry Fielding was at this time still a Ward of Chancery. Chancery Proceedings 1720 sqq. Fielding v. Fielding.
Comte, Cours de philosophie positive, vi. 321 sqq.; Buchez, Introduction a la science de l'histoire, i. 99 sqq. More recently M. Jules Delvaille has attempted to trace its history fully, down to the end of the eighteenth century. His Histoire de l'idee de progres is planned on a large scale; he is erudite and has read extensively. But his treatment is lacking in the power of discrimination.
The canal thus formed, which is 207 miles in length, was called after Joseph. The storehouses of Joseph are repeatedly mentioned by Arabic writers. Cf. Israel Abrahams, in J. Q.R., XVII, 427 sqq., and Mr. E.J. Worman, vol.
M.C. Schadee, "Het familieleven en familierecht der Dajaks van Landak en Tajan," Bijdragen tot de Taal-Land en Volkenkunde van Nederlandsch-Indié, lxiii. p. 433. As to the taboos to which warriors are subject see Taboo and the Perils of the Soul, pp. 157 sqq. As to the Duk-duk society, see below, vol. ii. pp. 246 sq.
See my paper on 'The Socratic Doctrine of the Soul'. Proceedings of the British Academy, 1915-16, pp. 235 sqq. The Ionians of Asia Minor had certainly identified the soul with that in us which is conscious, and which is the seat of goodness and badness, wisdom and folly; but they did not regard it as what we call the self or treat it as an individual.
According to one story he gave a great feast to his friends and offered a sacrifice; then when his friends went to rest he disappeared, and was no more seen. According to a story less dignified and better known Deus immortalis haberi Dum cupit Empedocles, ardentem frigidus Aetnam Insiluit. HOR. Ad Pisones, 464 sqq. "Eager to be deemed a god, Empedocles coldly threw himself in burning Etna."
And Isaiah 40, 6 sqq.: All flesh is grass, i.e., flesh and righteousness of the flesh cannot endure the judgment of God. And Jonah says, 2, 9: They that observe lying vanities forsake their own mercy. Therefore, pure mercy preserves us, our own works, merits, endeavors, cannot preserve us. These and similar declarations in the Scriptures testify that our works are unclean, and that we need mercy.
See W.G. Aston, op. cit. p. 191; and as to the inao, see Spirits of the Corn and of the Wild, ii. 185, with note 2. Ovid, Fasti, iii. 82; Homer, Iliad, i. 590, sqq. Philostiatus, Heroica, xx. 24. Ovid, Fasti, iii. 143 sq.; Macrobius, Saturn, i. 12. 6. Festus, ed. "Ignis."
H. Gaidoz, "Le dieu Gaulois du Soleil et le symbolisme de la Roue," Revue Archéologique, iii. Série, iv. pp. 29 sq. Bruno Stehle, "Volksglauben, Sitten und Gebräuche in Lothringen," Globus, lix. pp. 378 sq.; "Die Sommerwendfeier im St. Amarinthale," Der Urquell, N.F., i. pp. 181 sqq. According to one writer, the garlands are composed of St. As to the use of St.
L. Campbell's Gifford Lectures on Religion in Greek Literature, 1898. E. Caird, The Evolution of Theology in the Greek Philosophers, 1904. Holwerda, in De la Saussaye, Third Edition. Ramsay on "Religion of Greece and Asia Minor" in Hastings' Bible Dictionary. S. Reinach, in Oxford Proceedings, vol. ii. p. 117, sqq.
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