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In one hand he carries a crooked staff of bamboo, at the top of which is hung a book or roll of manuscript. His dress is like that of a learned doctor, with square cap, stole, and high-toed slippers. Bishamon is the patron of glory and fame. He is a mighty soldier, with a golden helmet, breastplate and complete armor. He is the protector of priests and warriors.

But by-and-by they get tired, and lazy, and instead of tying the knots carefully, they hurry up the work and then jumble them carelessly, and finally toss and tangle up all the rest in a muss. This is the reason why so many marriages are unhappy. Then they begin to frolic like big boys. Benten plays the guitar, and Bishamon lies down on the floor resting with his elbows to hear it.

If he love a woman, he shall surely win her -though he should have to wait. And many happinesses will come to him. The dai-kitsu paper reads almost similarly, with the sole differences that, instead of Kwannon, the deities of wealth and prosperity Daikoku, Bishamon, and Benten are to be worshipped, and that the fortunate man will not have to wait at all for the woman loved.

I told him not much, that I once caught three gibels when I was a boy, at a fishing game pond at Koume, and that I also caught a carp about eight inches long, at a similar game at the festival of Bishamon at Kagurazaka; the carp, just as I was coaxing it out of the water, splashed back into it, and when I think of the incident I feel mortified at the loss even now.

The separate elements of this conglomerate, so typical of Japanese religion, are from no fewer than four different sources: Brahmanism, Buddhism, Taoism and Shint[=o]ism. "Thus, Bishamon is the Buddhist Vâis'ramana and the Brahmanic Kuvera; Benten is Sarasvatî, the wife of Brahmâ; Daikoku is an extremely popularised form of Mahakala, the black-faced Temple Guardian; Hotéi has Taoist attributes, but is regarded as an incarnation of M

Originally the Fox was sacred to Inari only as the Tortoise is still sacred to Kompira; the Deer to the Great Deity of Kasuga; the Rat to Daikoku; the Tai-fish to Ebisu; the White Serpent to Benten; or the Centipede to Bishamon, God of Battles. But in the course of centuries the Fox usurped divinity. And the stone images of him are not the only outward evidences of his cult.