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What in thy Dome I find, in all thy recenter efforts, Is a something, I think, more rational far, more earthly, Actual, less ideal, devout not in scorn and refusal, But in a positive, calm, Stoic-Epicurean acceptance. This I begin to detect in St.
But that, after the apathy of the fifteenth century, is still a passion. The rectitude of instinct and the intense convictions of the earlier age have been exchanged for a scientific clairvoyance, a 'stoic-epicurean acceptance' of the facts of vitiated civilization, which in men like Guicciardini and Machiavelli is absolutely appalling. Nearly all the authors of this period bear a double face.
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