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Updated: May 20, 2025
It cannot be said that a sesha is that which is invariably accompanied by an activity proceeding with a view to something else, and that the correlate of such a sesha is the seshin; for on this definition the action is not a sesha, and hence that which is to be effected by the action cannot be the correlative seshin.
And as, further, we have no adequate definition of 'karya, it would be inappropriate to define sesha as that which is correlative to karya, and seshin as that which is correlative to sesha. This so-called 'apurva' can therefore be understood only with regard to its capability of bringing about the heavenly world. It is pleasure alone which is agreeable!
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