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Updated: May 28, 2025
The term agnihotra is applied equally to the permanent agnihotra and to that agnihotra which forms part of the sacrifice called 'Kundapayinam ayanam'; and the term udgitha is applied equally to the many different meditations described in the first prapathaka of the Chandogya.
Since the pranava, which is a part of the udgitha, is introduced as the subject of meditation in the first prapathaka of the Chandogya, and extends over the later vidyas also, it is appropriate to assume that also in the clause 'the gods took the udgitha' which stands in the middle the term udgitha denotes the pranava.
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