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Updated: May 1, 2025
Things which stand to each other in the relation of mutual non-existence cannot after all be identical. Hence the theory of the Jainas is not reasonable. Moreover it is liable to the same objections which we have above set forth as applying to all theories of atoms constituting the universal cause, without the guidance of a Lord. And likewise non-entireness of the Self.
On your view there would likewise follow non-entireness of the Self. For your opinion is that souls abide in numberless places, each soul having the same size as the body which it animates.
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