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It is left indefinite, 1 Cor. xi. 26, yet the church hath no power to determine Easter-day, either as the only time, or as the fittest time, for all the faithful of both sexes to receive the eucharist. What if faithful men and women cannot have time to prepare themselves as becometh, being avocated and distracted by the no less necessary than honest adoes of their particular callings?
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