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In this sense, then, all sentient and non-sentient beings together constitute the body of the Supreme Person, for they are completely controlled and supported by him for his own ends, and are absolutely subordinate to him. Ka. Up. This point will be fully established in subsequent adhikaranas also. And on account of the objections to his view.
This is proved by the fact that the attributes 'that which truly is' and so on which were mentioned in the first section and confirmed in the subsequent ones, are finally summed up in the statement, 'in that all this has its Self, that is the True, that is the Self. Some interpreters construe the last two Sutras as constituting two adhikaranas.
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