United States or Åland ? Vote for the TOP Country of the Week !


The women used to lie on the side of the bed next the wall: and for that reason they called Caesar, "Spondam regis Nicomedis," They took breath in their drinking, and watered their wine "Quis puer ocius Restinguet ardentis Falerni Pocula praetereunte lympha?"

The third rule is the rule of purity, which respecteth our peace and plerophory of conscience, without which anything is unclean to us, though it be clean and lawful in its own nature: Rom xiv. 14, “To him that esteemeth anything to be unclean, to him it is unclean,” therefore si quis aliquam in cibo immunditiem imagineter, eo libere uti non potest.

"Fieri potest ut recte quis sentiat, sed id quod sentit polite eloqui non possit." Yet Mr. Cumberland, who was one of his associates, has informed us, "that he had gleams of eloquence." Johnson said of him that he was not a social man; he never exchanged mind with you. His prevailing foible was a desire of shining in those exterior accomplishments which nature had denied him.

Juvenal attributes this quality to oysters which, together with mussles, have in this respect become vulgarly proverbial. "Quis enim Venus ebria curat? Inguinis et capitis quæ sint discrimina nescit Grandia quæ mediis jam noctibus ostrea mordet." "For what cares the drunken dame? Wallich informs us that the ladies of his time had recourse, on such occasions, to the brains of the mustela piscis.

The rest of his story will be associated in another volume of this Library with a collection of his later sermons. Tu quis es? Which words are as much to say in English, "Who art thou?" These be the words of the Pharisees, which were sent by the Jews unto St.

It is indeed true that on account of lack of ministers of God in the primitive Church married men were admitted to the priesthood, as is clear from the Apostolic Canons and the reply of Paphnutius in the Council of Nice; nevertheless, those who wished to contract marriage were compelled to do so before receiving the subdiaconate, as we read in the canon Si quis corum Dist. 32.

To take the bridegroom's point-hose and pass it through the wedding ring: knot the said point, holding the fingers in the ring, and afterwards cut the knot saying, "God loosens what the Devil fastens." When the new-married couple are about to retire for the night to fasten upon the thigh of each a little slip of paper, inscribed with these words, Domine, quis similis tibi?

If I have helped to make it any less invisible to yourselves, let me ask you to pardon the somewhat querulous tone of my concluding remarks. Quis Desiderio . . .? Like Mr. Wilkie Collins, I, too, have been asked to lay some of my literary experiences before the readers of the Universal Review.

Or if thou hadst no thought of me, Nor what I have endured for thee, Yet shame and honour might prevail To keep thee thus from turning tail: For who would grudge to spend his blood in His honour's cause?" Quoth she, A pudding. Part I., Cant. 3, 183. Third Paper. Hoc est quod palles? Cur quis non prandeat, hoc est? PERS., Sat. iii. 85.

"I will give you the exact words of the statute," said Potts 'Si quis viderit malefactores infra metas forestæ, debet illos capere secundum posse suum, et si non possit; debet levare hutesium et clamorem. And the penalty for refusing to follow hue and cry is heavy fine."