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The third rule is the rule of purity, which respecteth our peace and plerophory of conscience, without which anything is unclean to us, though it be clean and lawful in its own nature: Rom xiv. 14, “To him that esteemeth anything to be unclean, to him it is unclean,” therefore si quis aliquam in cibo immunditiem imagineter, eo libere uti non potest.
Vel ergo accipient æquale lumen gloriæ vel inæquale. Si inæquale, non respondebit meritis. Si æquale, ergo cum æquali lumine æqualiter Deum videbunt: alioqui si angelus perfectius videret, tunc aliquam partem beatitudinis haberet sine meritis, ex solis naturæ viribus. Becan. de Attrib. Divin., quæst. x.
"Omne determinatum causam habet aliquam efficientem, quae illud determinaverit:" "Everything bounded hath some efficient cause, by which it is bounded."
Resp. 54 is the same as regia potestas in Phil. 1, 3. LOQUITUR CUM CRITOBULO etc.: 'discourses with Critobulus of how Cyrus etc.. The construction of loqui with acc. and inf. belongs to colloquial Latin, as does the construction loqui aliquam rem for de aliqua re; cf. Att. 1, 5, 6 mecum Tadius locutus est te ita scripsisse; ib. 9, 13, 1 mera scelera loquuntur.
In a comedy of this period the money-lender is told that the class to which he belongs is on a parallel with the -lenones- -Eodem hercle vos pono et paro; parissumi estis ibus. Hi saltem in occultis locis prostant: vos in foro ipso. Vos fenore, hi male suadendo et lustris lacerant homines. Rogitationes plurimas propter vos populus scivit, Quas vos rogatas rumpitis: aliquam reperitis rimam.
In a comedy of this period the money-lender is told that the class to which he belongs is on a parallel with the -lenones- -Eodem hercle vos pono et paro; parissumi estis ibus. Hi saltem in occultis locis prostant: vos in foro ipso. Vos fenore, hi male suadendo et lustris lacerant homines. Rogitationes plurimas propter vos populus scivit, Quas vos rogatas rumpitis: aliquam reperitis rimam.
Tacitus very justly accounts for a man's having always kept in favor and enjoyed the best employments under the tyrannical reigns of three or four of the very worst emperors, by saying that it was not 'propter aliquam eximiam artem, sed quia par negotiis neque supra erat'. Discretion is the great article; all these things are to be learned, and only learned by keeping a great deal of the best company.
Mystic. par. 2, tr. 3, disc. iv., art. 8: "Quamvis in principio visiones a daemone fictae aliquam habeant pacem ac dulcedinem, in fine tamen confusionum et amaritudinem in anima relinquunt; cujus contrarium est in divinis visionibus, quae saepe turbant in principio, sed semper in fine pacem animae relinquunt." St.
De Vita Propria, ch. xliii. p. 160. Cardan rates it as his best work on an ethical subject. Opera, tom i. p. 146. And on p. 115 he writes: "Utinam contigisset absolvere ante errorem filii; neque enim ille errasset, nec errandi causam aliquam habuisset: nec, etiamsi errasset, periisset."
Tacitus very justly accounts for a man's having always kept in favor and enjoyed the best employments under the tyrannical reigns of three or four of the very worst emperors, by saying that it was not 'propter aliquam eximiam artem, sed quia par negotiis neque supra erat'. Discretion is the great article; all these things are to be learned, and only learned by keeping a great deal of the best company.
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