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It is not enough to say that he lived for his art: he saw nothing in the world or in life but material for that art, Hostis quid aliud quam perpetua materia gloriæ? and if it be true that others have died of their ambition, it could literally be said of Flaubert that he was killed by his art.

As a matter of fact, no two nations are ever friendly, in the sense of truly liking each other; with the reciprocal criticism of countries there always mingles a sentiment of animosity. The original meaning of hostis is merely stranger, and a stranger who is likewise a foreigner will only by curious exception fail to stir antipathy in the average human being.

Cowards! if I advanced one step, you would run away; it is not you that I fear: "Di me terrent, et Jupiter hostis." It is because the Bishops still go on charging against me, though I have quite given up: it is that secret misgiving of heart which tells me that they do well, for I have neither lot nor part with them: this it is which weighs me down.

I picture some pedantic Dugald Dalgetty bearing it about under his buff coat, or down in his holster, and turning up the reference for every fresh emergency which occurred. "Hullo! here's a well!" says he. "I wonder if I may poison it?" Out comes the book, and he runs a dirty forefinger down the index. "Ob fas est aquam hostis venere," etc. "Tut, tut, it's not allowed.

In the work of Ihne we see a certain recoil from Mommsen, and at the same time an occasional inconsistency and a want of stability in the principle of judgment. Our standard ought not to be positive but relative. It was the age of force and conquest, not only with the Romans but with all nations; hospes was hostis.

I must now say something as to the matter of the "Lecture," in which I confess there is one doctrine laid down that surprises me: It is this, 'Quum vero hostis sit lenta citave morte omnia dira nobis minitans quocunque bellantibus negotium est; parum sane interfuerit quo modo eum obruere et interficere satagamus, si ferociam exuere cunctetur.

I must now say something as to the matter of the "Lecture," in which I confess there is one doctrine laid down that surprises me: It is this, 'Quum vero hostis sit lenta citave morte omnia dira nobis minitans quocunque bellantibus negotium est; parum sane interfuerit quo modo eum obruere et interficere satagamus, si ferociam exuere cunctetur.

Ergo egressi, ego veterum legatorum, vos priorum exercituum terminos, finem Britanniae non fama nec rumore, sed castris et armis tenemus. Inventa Britannia et subacta. Equidem saepe in agmine, cum vos paludes montesve et flumina fatigarent, fortissimi cujusque voces audiebam, Quando dabitur hostis, quando acies?

These two words come from the same root word; but this goes further back than Latin, to the language known as the Aryan, from which nearly all the languages of Europe and the chief language of India come. Hostile comes from the Latin hostis, "an enemy;" but hostis itself comes from the same Aryan word as that from which guest comes, and so these two words are doublets in English.

Non me tua fervida terrent Dicta; ... Dii me terrent, et Jupiter hostis. Two kinds of dilettanti, says Goethe, there are in poetry: he who neglects the indispensable mechanical part, and thinks he has done enough if he shows spirituality and feeling; and he who seeks to arrive at poetry merely by mechanism, in which he can acquire an artisan's readiness, and is without soul and matter.