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In that city of Tiberias is the table upon the which our Lord ate upon with his disciples after his resurrection; and they knew him in breaking of bread, as the gospel saith: ET COGNOVERUNT EUM IN FRACTIONE PANIS. And nigh that city of Tiberias is the hill, where our Lord fed 5000 persons with five barley loaves and two fishes. In that city a man cast a burning dart in wrath after our Lord.

His et ego sequar, et sponsus meus, Jesus Christus, et mihi miserae, ut spero, coronam aeternam dabit, quamvis eum non minus offendi ob debilitatem carnis ut Maria, et me sontem declaravi, cum insons sum. Fac igitur, ut valeas et ora pro me apud Deum et non apud Satanam, ut et ego mox coram Deo pro te orare possim. "MARIA S., captiva."

Lastly, what saith Becane the Jesuit? Imago autem Christi non est occasio idololatriæ apud nos catholicos, quia non alium ob finem eam retinemus, quam ut nobis Christum salvatorem, et beneficia ejus representet. More particularly he will have the image of Christ honoured for two reasons. 1. Quia honor qui exhibetur imagini, redundat in eum cujus est imago. 2.

Dryden, when he had not a bad case to argue, would have had small respect for the wit whose skill lay in the making of faults, and has himself, where his self-love was not engaged, admirably defined the boundary which divides boldness from rashness. What Quintilian says of Seneca applies very aptly to Dryden: "Velles eum suo ingenio dixisse, alieno judicio."

His sorrow possessed him no more: he possessed his sorrow: in vain it fluttered and beat upon its bars: he kept it caged. From that period date his most poignant and his happiest works: a scene from the Gospel which Georges recognized "Mulier, quid ploras?" "Quia tulerunt Dominium meum, et nescio ubi posuerunt eum."

The Baffling Flouter of the Abbots. Sutoris adversus eum qui vocaverat eum Slabsauceatorem, et quod Slabsauceatores non sunt damnati ab Ecclesia. Cacatorium medicorum. The Chimney-sweeper of Astrology. Campi clysteriorum per paragraph C. The Bumsquibcracker of Apothecaries. The Kissbreech of Chirurgery. Justinianus de Whiteleperotis tollendis. Antidotarium animae.

The chapter guaranteeing the trial by jury is in these words: "Nullus liber homo capiatur, vel imprisonetur, aut disseisetur, aut utlagetor, aut exuletur, aut aliquo modo destruatur; nec super eum ibimus, nec super eum mittemus, nisi per legale judicium parium suorum, vel per legem terrae." "Nec super eum ibimus, nec super eum mittemus."

Cicero, writing to Atticus of Pompey his preparation against Caesar, saith, Consilium Pompeii plane Themistocleum est; putat enim, qui mari potitur, eum rerum potiri. And, without doubt, Pompey had tired out Caesar, if upon vain confidence, he had not left that way. We see the great effects of battles by sea. The battle of Actium, decided the empire of the world.

Then she opened the book that lay face down on the table and began to read on, from the point at which she had laid it down two hours before. "'Erat autem hora tertia: et crucifixerunt eum. And it was the third hour and they crucified him ... And with him they crucify two thieves, the one on his right hand, and the other on his left.

Coke's interpretation of this chapter of Magna Carta is of a piece with his absurd and gratuitous interpretation of the words "nec super eum ibimus, nec super eum mittemus," which was pointed out in a former article, and by which he attempted to give a judicial power to the king and his judges, where Magna Carta had given it only to a jury.