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Rome for centuries has been amusing herself on all public occasions with Fourth of July rhetoric against kings, and in praise of tyrannicides. Rome for centuries has been cherishing in her heart what she calls a love of Freedom, to scourge your slaves, steal from your provincials, and waste your substance in riotous living.

Of this peculiar moral condition the records of the numerous tyrannicides supply many interesting examples. Girolamo Olgiati offered prayers to S. Ambrose for protection before he stabbed the Duke of Milan in S. Stephen's Church. The Pazzi conspirators, intimidated by the sanctity of the Florentine Duomo, had to employ a priest to wield the sacrilegious dagger. Pietro Paolo Boscoli's last confession, after the failure of his attempt to assassinate the Medici in 1513, adds further details in illustration of the mixture of religious feeling with patriotic paganism. Luca della Robbia, the nephew of the great sculptor of that name, and himself no mean artist, visited his friend Boscoli on the night of his execution, and wrote a minute account of their interview. Both of these men were members of the Confraternit

Their works have all perished, but a copy of one of the most famous works of Critios and Nesiotes, the statue of the Tyrannicides, is to be found in the Museum of Naples. Harmodius and Aristogeiton killed, in 514 B.C., the tyrant-ruler of Athens, Hipparchus. In consequence of this Athens soon became a republic, and the names of the first rebels were held in great honor.

And the suppression of the African slave-trade as piracy upon pain of death, by securing the benefit of a monopoly to the virtuous slaveholders of the ancient dominion, has turned her heroic tyrannicides into a community of slave-breeders for sale, and converted the land of George Washington, Patrick Henry, Richard Henry Lee, and Thomas Jefferson, into a great barracoon a cattle-show of human beings, an emporium, of which the staple articles of merchandise are the flesh and blood, the bones and sinews of immortal man.

It is fair to Sixtus to say that Montesecco exculpates him of the design to murder the Medici. He only wanted to ruin them. It is curious to note how many of the numerous Italian tyrannicides took place in church. The Chiavelli of Fabriano were murdered during a solemn service in 1435; the sentence of the creed 'Et incarnatus est' was chosen for the signal.

Corruption of the Church Degradation and Division of Italy Opinions of Machiavelli, Guicciardini, and King Ferdinand of Naples Incapacity of the Italians for thorough Reformation The Worldliness and Culture of the Renaissance Witness of Italian Authors against the Papal Court and the Convents Superstitious Respect for Relics Separation between Religion and Morality Mixture of Contempt and Reverence for the Popes Gianpaolo Baglioni Religious Sentiments of the Tyrannicides Pietro Paolo Boscoli Tenacity of Religions The direct Interest of the Italians in Rome Reverence for the Sacraments of the Church Opinions pronounced by Englishmen on Italian Immorality Bad Faith and Sensuality The Element of the Fancy in Italian Vice The Italians not Cruel, or Brutal, or Intemperate by Nature Domestic Murders Sense of Honor in Italy Onore and Onesta General Refinement Good Qualities of the People Religious Revivalism.

Mine is the hand that freed you, mine the sword that accomplished all: as to the order and manner of procedure, there, indeed, I have deviated from the common practice of tyrannicides: I slew the son, who had strength to resist me, and left my sword to deal with the aged father.

He seconded another motion of Bonaparte's prefect, Jean Debrie, to decree a corps of tyrannicides, destined to murder all Emperors, Kings, and Princes. At the club of the Jacobins, at Bordeaux, he prided himself on having caused the arrest and death of three hundred aristocrats; and boasted that he never went out without a dagger to despatch, by a summary justice, those who had escaped the laws.

He saw a ruinous, ivy-grown hall, and an old, grave, formal garden, where, between long box hedges broken by fantastic yews, there walked a boy, book in hand. A man with a stately figure and a stern, careworn face met the boy, and they leaned upon a broken dial, and the father reasoned with the son of Right and Truth and Liberty, and something touched upon the Tyrannicides of old.

Aud the suppression of the African slave-trade as piracy upon pain of death, by securing the benefit of a monopoly to the virtuous slaveholders of the ancient dominion, has turned her heroic tyrannicides into a community of slave-breeders for sale, and converted the land of GEORGE WASHINGTON, PATRICK HENRY, RICHARD HENRY LEE, and THOMAS JEFFERSON, into a great barracoon a cattle-show of human beings, an emporium, of which the staple articles of merchandise are the flesh and blood, the bones and sinews of immortal man.