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If the fires interlap each other by the action of the wind, then the rectification must be made with the Ashtakapala rites in honour of the fire Suchi. And if the southern fire comes in contact with the two other fires, then rectification must be made by the performance of the Ashtakapala rites in honour of the fire Viti.
Should a tiger spring upon an elephant, it would be exceedingly difficult to defend the animal unless by shooting with one hand, as the struggles of the elephant would render it impossible to stand. I had a practical example of this shortly after the departure of Suchi Khan, when I pushed on to Rohumari and met Mr. G. P. Sanderson, April 1, 1885.
If the fires interlap each other by the action of the wind, then the rectification must be made with the Ashtakapala rites in honour of the fire Suchi. And if the southern fire comes in contact with the two other fires, then rectification must be made by the performance of the Ashtakapala rites in honour of the fire Viti.
A right and left shot from Suchi Khan produced no effect, but the incident proved that the system of beating was entirely wrong, as the game when disturbed could evidently steal away and escape unseen.
I felt sure that the tiger must have crouched for concealment in this spot. Suchi Khan had brought his elephant upon the left, another gun was on the right, and a third in the centre at the extreme end, while I was in the bottom with the line of elephants.
I must give every credit to the Rajah Suchi Khan for this virtue, and for the perseverance he and his friends exhibited in working for so many hours in the burning sun of April to so little purpose.
It was a fine male, and we discovered that Suchi Khan's shot had struck it in the belly; the wound, not being fatal, had rendered it more vicious. It has already been remarked that a really staunch and tractable elephant is rarely met with.
If the fires in their place called Nivesa come in contact with the fire called Devagni, then the Ashtakapala rites must be performed in honour of the fire Suchi for rectification. And if the perpetual fire is touched by a woman in her monthly course, then for rectification the Ashtakapala rites must be performed in honour of the fire called Dasyuman.
And Yayati, Nahusha, Puru, Mandhatri, Somaka, Nriga; the royal sage Trasadasyu, Kritavirya, Sautasravas; Arishtanemi, Siddha, Kritavega, Kriti, Nimi, Pratarddana, Sivi, Matsya, Prithulaksha, Vrihadratha, Vartta, Marutta, Kusika, Sankasya, Sankriti, Dhruva, Chaturaswa, Sadaswormi and king Kartavirya; Bharata and Suratha, Sunitha, Nisatha, Nala, Divodasa, and Sumanas, Amvarisha, Bhagiratha; Vyaswa, Vadhraswa, Prithuvega, Prithusravas, Prishadaswa, Vasumanas, Kshupa, and Sumahavala, Vrishadgu, and Vrishasena, Purukutsa, Dhwajin and Rathin; Arshtisena, Dwilipa, and the high-souled Ushinara; Ausinari, Pundarika, Saryati, Sarava, and Suchi; Anga, Rishta, Vena, Dushmanta, Srinjaya and Jaya; Bhangasuri, Sunitha, and Nishada, and Bahinara; Karandhama, Valhika, Sudymna, and the mighty Madhu; Aila and the mighty king of earth Maruta; Kapota, Trinaka, and Shadeva, and Arjuna also.
If ye have chanced to see my beloved one, king Nala, that tiger among men, that destroyer of hostile hosts, O tell me quick. Thereupon the leader of that great caravan, named Suchi, replied unto Damayanti of faultless limbs, saying, 'O blessed one, listen to my words. O thou of sweet smiles, I am a merchant and the leader of this caravan.
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