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Muḥammad never fought against the Christians; on the contrary, He treated them kindly and gave them perfect freedom. A community of Christian people lived at Najrán and were under His care and protection.

The first important conversion after his return from Taif was that of Jeyfar, King of Oman, followed closely by the districts of Mahra and Yemen, which localities had been hovering for some time between Islam and idolatry. The tribes of Najran were inclined to Christianity, and Mahomet was now anxious to gain them over to himself.

The only threatenings came from the Beni Harith of the country bordering Najran, and the Beni Nakhla, with a few minor tribes near Yemen. Khalid was sent to call the Beni Harith to conversion at the point of the sword, and Ali subdued without effort the enfeebled resistance of the Beni Nakhla. Continual embassies poured into Medina. The country was quiet at last.

I have noticed the legend about its having been first used by the eloquent Koss, Bishop of Najran. Her mind is so troubled she cannot answer for what she writes. Edit. Edit. Edit. Edit. "Bi'smi 'llahi' r-Rahmani'r-Rahim." This auspicatory formula was borrowed by Al-Islam not from the Jews but from the Guebre "Ba nam-i-Yezdan bakhshaishgar-i-dadar!"

He cast off the Muslim yoke while the Prophet was still alive, and proclaimed himself the magician prince who would liberate his followers from the tyrant's yoke. Najran rose in his favour, and he marched confidently upon Sana, the great capital city of Yemen, slew the puppet king Shehr and took command of the surrounding country.