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It is reported that, not long since, a great personage having sent for the artists belonging to the opera, said to them, addressing himself to LAINEZ, "Gentlemen, do you intend to keep long your old singers?" The same personage then turning round to the dancers added, "As for you, gentlemen of the dance, none but compliments can be paid to you."

THE MASSIts introduction but modernThe Spaniard Lainez opposed itOn what groundsDescription of the ceremonyIts religious and secular peculiaritiesSacerdotal vestments worn while celebrating itHigh and Low MassBoth performed in an unknown tongueConsequent indifference of the congregationMercenary character of the mass—“Masses for the intention”—Masses for the deadThe solemn mass on Christmas eve, or Noche buenaIts profane accompanimentsPassion weekThursdayGood FridayAdoration of the CrossProcessionsAnecdotes of Isabella II.—Brilliant rites and ceremonies on the day after Good FridayUproarious conduct of the faithful on that occasionThe mass as celebrated at ToledoJudicial combat, or judgment of God.

From their interpretation of the constitutions of Loyola and Lainez and Aquaviva, a member of the Society had no will of his own; he did not belong to himself, he belonged to his General, as in the time of Abraham a child belonged to his father and a wife to her husband; nay, even still more completely. He could not write or receive a letter that was not read by his Superior.

The Spaniard Lainez, general of the order of Jesuits, was one of the most strenuous opposers of the novelty, and gave the same reasons for his opposition that all Protestant writers have alleged against it, viz., that the New Testament abolished the sacrifice, or rather, that ancient rites and ceremonies were superseded by the great sacrifice of the Saviour of the world himself on the cross, and that the idea itself involves the profanation that mortal and sinful man can sacrifice on his altars at his will the immaculate Lamb of God.

Lainez had even a more comprehensive mind than Loyola. It was he who matured the Jesuit Constitution, and afterwards controlled the Council of Trent, a convocation which settled the creed of the Catholic Church, especially in regard to justification, and which admitted the merits of Christ, but attributed justification to good works in a different sense from that understood and taught by Luther.

Lainez, in the name of the whole fraternity, proclaimed at Trent, amidst the applause of the creatures of Pius the Fourth, and the murmurs of French and Spanish prelates, that the government of the faithful had been committed by Christ to the Pope alone, that in the Pope alone all sacerdotal authority was concentrated, and that through the Pope alone priests and bishops derived whatever divine authority they possessed.

From the beginning their success was assured, but in a few months the whole work devolved on Canisius, Le Jay being sent to the Diet of Augsburg, Salmeron going to support Lainez, at the re-opened Council of Trent, as the Pope's theologian. So great was the confidence which Canisius inspired, that already, in 1550, the University, by unanimous consent, elected him its rector.

As he grew older, he burned more and more for a chance to show the metal of which he was made, and longed to join the companies of knights that were ever going forth to fight the Arabs, who for nearly four hundred years had reigned over the fairest provinces of Spain. But to all his prayers, his father, Don Diego Lainez, turned a deaf ear.

The Diet of Regensburg ended in nothing but resolutions to continue the controversy at Worms, and fearing the objections of Canisius, who was known to feel great repugnance towards these public conferences with heretics which never came to any practical conclusion, Ferdinand sought to anticipate his refusal by obtaining a promise from Father Lainez that so able a defender of Catholic doctrine should also be present.

Don Diego Lainez was sitting at the table in his great hall, the tears rolling down his cheeks as the shameful scene of his dishonour rose up before him. Suddenly a clatter of hoofs was heard in the courtyard, and the doors swung open. The men-at-arms gathered round the board rose to their feet as Rodrigo entered, carrying the head of Count Gomez by the long front lock.