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The Sun and Moon, for example, are said to have been born in Japan, though afterwards placed in heaven; the Sun-goddess, Ama-terasu-no-oho-Kami, having been produced from the left eye of Izanagi, and the Moon-god, Tsuki-yomi-no-Mikoto, having been produced from the right eye of Izanagi when, after his visit to the under-world, he washed himself at the mouth of a river in the island of Tsukushi.
From this rush-sprout came forth a being whose title is "The Delightful and Honorable Rush-Sprout." Next appeared another being out of the buds of the rush-sprout whose name is "The Honorable Heaven-born." These five beings are called "the heavenly gods." Thus the last pair that came into existence were the first man and woman called Izanagi and Izanami.
At this point an interesting episode is recorded. Izanagi visits the "land of night," with the hope of recovering his spouse.* He urges her to return, as the work in which they were engaged is not yet completed.
Izanagi next spoke to Susa no O the Ruler of the Moon, and said, "Rule thou over the new-born Earth and the blue Waste of the Sea, with its Multitudinous Salt Waters." And as Japan lay directly opposite the sun when it separated from the Earth, it is plain that Japan lies on the summit of the globe.
Izanagi then turns upon the child, the Kami of fire, which has cost Izanami her life, and cuts off its head; whereupon are born from the blood that stains his sword and spatters the rocks eight Kami, whose names are all suggestive of the violence that called them into existence. An equal number of Kami, all having sway over mountains, are born from the head and body of the slaughtered child.
The seven divine generations are "born," but do nothing except that they give Izanagi and Izanami a jewelled spear. With this pair come differentiation of sex. It is immediately on the apparition of the consciousness of sex that motion, action and creation begin, and the progress of things visible ensues.
After numerous other deities had been born of Izanagi and Izanami, it is said "that they gave birth to the Fire-Burning-Swift-Male-Deity, another name for whom is the Deity-Fire-Shining-Prince, and another name is the Deity-Fire-Shining-Elder." In the other ancient literature this fire-god is called Ho-musubi, the Fire-Producer.
Izanagi, like a true Orpheus, followed his Eurydice and beseeched her to come back to earth to complete with him the work of creation. She parleyed so long with the gods of the underworld that her consort, breaking off a tooth of his comb, lighted it as a torch and rushed in. He found her putrefied body, out of which had been born the eight gods of thunder.
What the allegory of the visit to hades would seem to signify, therefore, was that Izanami was defeated in a struggle with the local chieftains of Izumo or with a rebellious faction in that province; was compelled to make act of submission before Izanagi arrived to assist her allegorically speaking she had eaten of the food of hades and therefore the conference between her and Izanagi proved abortive.
In truth "creation from fragments of a fabulous anthropomorphic being is common to Chaldeans, Iroquois, Egyptians, Greeks, Tinnehs, Mangaians, and Aryan Indians," and from that fact a connexion between ancient Japan and West Asia might be deduced by reference to the beings formed out of the parts: of the fire Kami's body when Izanagi put him to the sword.
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