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The Records and the Chronicles alike represent Izanagi and Izanami as resorting to this method of presaging the future, and the practice derives interest from the fact that a precisely similar custom has prevailed in Mongolia from time immemorial.
They again took counsel with the other beings on the "plain of high heaven," and it was decided to have recourse to the Kami born from the blood that dropped from Izanagi's sword when he slew the Kami of fire. To one of these the Kami of courage the mission of subduing the land of many islands was entrusted, and associated with him in the work was the Kami of boats, a son of Izanagi and Izanami.
The god of fire was then born of Izanami, his mother. This god often got very angry at any one who used unclean fire. Izanami then created by herself the gods of metals, of clay and of fresh water. This latter was told always to keep the god of fire quiet, and put him out when he began to do mischief.
In the dark world under the earth Izanami stayed a long time, and after long waiting, Izanagi went after her. In the darkness of the Under-world he was horrified at what he saw, and leaving his consort below, tried to escape to the earth again. In his struggles several gods were created, one of them coming out of his staff.
Izanagi and Izanami thrust the spear downwards and stir the "brine" beneath, with the result that it coagulates, and, dropping from the spear's point, forms the first of the Japanese islands, Onogoro.
In common geography it is identified as Awaji, at the entrance of the Inland Sea. Thence followed the creation of the other visible objects in nature. Izanagi's Visit to Hades and Results. After the birth of the god of fire, which nearly destroyed the mother's life, Izanami fled to the land of roots or of darkness, that is into Hades.
It is said that the other pairs of beings before Izanagi and Izanami were only their imperfect forms or the processes through which they passed before arriving at perfection. These two beings lived in the Heavens. The world was not yet well formed, and the soil floated about like a fish in the water, but near the surface; and was called "The Floating Region."
She gave her name as Brilliant Blossom, and described herself as the daughter of the Kami of mountains one of the thirty-five beings begotten by Izanagi and Izanami who would seem to have been then living in Tsukushi, and who gladly consented to give Brilliant Blossom.
The sun, earth and moon were still attached to each other like a head to the neck, or arms to the body. They were little by little separating, the parts joining them growing thinner and thinner. This part, like an isthmus, was called "Heaven's Floating Bridge." It was on this bridge that Izanagi and Izanami were standing when they saw a pair of wagtails cooing and billing sweetly together.
And there are many famed Shinto temples to be visited on the road, such as Take-uchi-jinja, dedicated to the venerable minister of the Empress Jingo, Take-uchi, to whom men now pray for health and for length of years; and Okusa-no-miya, or Rokusho-jinja, of the five greatest shrines in Izumo; and Manaijinja, sacred to Izanagi, the Mother of Gods, where strange pictures may be obtained of the Parents of the World; and Obano-miya, where Izanami is enshrined, also called Kamoshijinja, which means, 'The Soul of the God.
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