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His eyes closed, despite his wish to gaze longer on the two beautiful women. He felt their hands caressing his cheeks. The music grew ever softer. He thought he was sinking into a kind of euthanasy, that his life was drifting out amid delightful dreams. But not cold Thanatos, but health-bearing Hypnos was the god who visited him now. When next he woke, it was with a clearer vision, a sounder mind.

Finally, he called to the Greek to bind his arm for a moment; for he said that sleep was tormenting him, and he wanted to yield himself to Hypnos before Thanatos put him to sleep forever. In fact, he fell asleep. When he woke, the head of Eunice was lying on his breast like a white flower. He placed it on the pillow to look at it once more. After that his veins were opened again.

And kind Hypnos loosed a dream through the gates of ivory that lifted him to a delectable land where Peggy was nineteen, and had never heard of Kennaston, and was unbelievably sweet and dear and beautiful.

At the end, when he and Roxana stood face to face for the parting, he violated all Oriental custom, yet he knew her brother would not be angry. He took her in his arms and gave her kiss for kiss. Then he went to his own tent to seek rest. But Hypnos did not come for a long time with his poppies.

And as for such my companions and followers as you perceive about me, if you have a mind to know who they are, you are not like to be the wiser for me, unless it be in Greek: this here, which you observe with that proud cast of her eye, is Philantia, Self-love; she with the smiling countenance, that is ever and anon clapping her hands, is Kolakia, Flattery; she that looks as if she were half asleep is Lethe, Oblivion; she that sits leaning on both elbows with her hands clutched together is Misoponia, Laziness; she with the garland on her head, and that smells so strong of perfumes, is Hedone, Pleasure; she with those staring eyes, moving here and there, is Anoia, Madness; she with the smooth skin and full pampered body is Tryphe, Wantonness; and, as to the two gods that you see with them, the one is Komos, Intemperance, the other Eegretos hypnos, Dead Sleep.

Numerous other divinities, not included among the Olympic, but some not less important than the twelve. Such are Hades, Helios, Dionysus, the Charites, the Muses, the Nereids, the Nymphs, etc. 3. Deities who perform special service to the greater gods, Iris, Hebe, the Horae;, etc. 4. Deities whose personality is less distinct, Ate, Eris, Thanatos, Hypnos, etc. 5.

Sleep?” laughed the admiral, as at an excellent jest, “I have forgotten there was such a god as Hypnos.” Then, ignoring Sicinnus, he addressed the outlaw. “I am grateful to you, my friend,” he did not call Glaucon by name before the others, “you have saved me, and I have saved Hellas. You brought me a new plan when I seemed at the last resource. How can the son of Neocles reward you?”

But the contrasts of which I have spoken were most singular and puzzling. There were the bookshelves, for instance, home made and stained at the cost of a few pence, but filled with recent and costly new works on archeology and ancient art. There were the objects on the mantelpiece: a facsimile in bronze not bronze plaster of the beautiful head of Hypnos and a pair of fine Ushabti figures.

But the contrasts of which I have spoken were most singular and puzzling. There were the bookshelves, for instance, home-made and stained at the cost of a few pence, but filled with recent and costly works on archaeology and ancient art. There were the objects on the mantelpiece: a facsimile in bronze not bronzed plaster of the beautiful head of Hypnos and a pair of fine Ushabti figures.

It was that of a man, long-nosed, thin-lipped, stern-visaged; the countenance pervaded by an awful and unutterable calm, as deep as that of Buddha only less benign. On the brow was a wreathed head-dress, not unlike an Eastern turban, from which sprang two little wings resembling in some degree those on the famous Greek head of Hypnos, lord of Sleep.