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Will it please thee, when thou shalt see that thou hast brought forth children to the murderer? or when thou shalt hear them cry, I learnt to go on in the paths of sin by the carriage of professing parents? If it was counted of old a sad thing for a man to bring forth children to the sword, as Ephraim did; what will it be for a man to bring up children for hell? Hos. 9:13.
Heb. viii. 12; and so there shall be no use made of Christ for new pardons, or remissions of new sins. Matt. iii. 2. Ezek. xviii. 28, 30. Luke xv. 17,18. Hos. ii. 6, 7. And hereby the soul is brought to loathe itself and sin, and is made willing to desire, seek for, accept of, and prize remissions of sins.
We have been so far from endeavouring to extirpate profaneness, another evil engaged against in the covenant, and condemned in the Word of God. Deut. xxix. 19; Job xxi. 14; Jer. xxiii. 15; Ezek. xxii. 26; Hos. iv. 1-3; Heb. vii. 15.
As might be expected there is considerable resemblance between those Santal Tales and the ones now reproduced. I have heard some of Mr. Campbell's Santal stories told by Hos precisely as he relates them, and there are many incidents common to both collections. On the other hand there is no resemblance between these Kolarian tales, and the Bengal stories published by Rev. Lal Behari De.
Did God command to make a battlement for the roof of a house, and that for the safety of men’s bodies, Deut. xxii. 8, and shall we not only not put up a battlement, or object some bar for the safety of men’s souls, but also leave the way slippery and full of snares? Hos. ii. 6, 7.
Ab Africa minoris tergo versus Austrum Libya deserta fuerunt; ultraque Troglodyta, nunc Berdoa desertum. Hos tegit ab Austro Ater mons, et trans eum Garamantes populi clari, nunc Borno regnum. Caput gentis fuit Garama, quam hodieque eodem nomine exstare tradunt.
Nam haec quoque, nisi tamquam lumini oleum instilles, exstinguuntur senectute. Et corpora quidem exercitationum defetigatione ingravescunt, animi autem exercitando levantur. Nam quos ait Caecilius 'comicos stultos senes, hos significat credulos obliviosos dissolutos, quae vitia sunt non senectutis, sed inertis ignavae somniculosae senectutis.
Post hos intrantes simili modo praelati et Abbates, de iurisdictionibus et religionibus Paganorum offerunt singuli pro suo statu se reuerenter inclinantes maiestati, et maior praelatorum benedicit Regi, et suis ac Curiae quadam suae legis oratione.
The non-Aryan tribes of India have been so long in contact with Aryan civilization that in many cases, as it seems, their original customs have been obscured, but at present among such agricultural tribes as the Hos, the Santhals, and the Khonds of Bengal, and some others, totemic organizations are not prominent, and the Todas, with their buffalo-cult, show no signs of totemism.
'Gaudium mihi, says the latter author, 'et solatium in literis: nihil tam laete quod his non laetius, nihil tam triste quid non per hos sit minus triste. God d n ye, you scoundrel, give me my gin! ar'n't you ashamed of keeping a gentleman of my fashion so long waiting?"
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