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The princes still hoped to be able to restore peace between Luther and his colleague, Carlstadt, who, with all his misty projects, was still of importance as a theologian. Carlstadt consented, indeed, at Easter in 1524, to resume quietly his duties at Wittenberg university. But he soon returned to Orlamunde, to re-assert his position there as head and reformer of the Church.

Carlstadt, a few weeks later, was deprived of his professorship, and had to leave the country. Luther put in a word for the people of Orlamunde as 'good simple folk, who had been seduced by a stronger will. But against Carlstadt's whole conduct and teaching he launched an elaborate attack in a pamphlet, published in two parts, at the close of 1524 and the beginning of the following year.

Stimson indicated that it would be worth two or three thousand dollars and expenses if the mayor were successfully compromised. Thus Claudia Carlstadt was gently navigated into Mr. Sluss's glowing life. The matter was not so difficult of accomplishment. Through the Hon. Joel Avery, Marchbanks secured a letter from a political friend of Mr.

On his return, in 1512, he was made doctor of divinity, then a great distinction, and renewed his lectures in the university with great ardor. He gave a new impulse to the studies, and a new form to the opinions of both professors and students. Lupinus and Carlstadt, his colleagues, were converts to his views.

Paul, had preached a sermon at the request of Duke Barnim at the Castle of Pleissenburg, wherein, referring to the Gospel of the day, he treated, in a simple, practical, and edifying manner, of the main point of the disputation between Eck and Carlstadt, and at the same time of the point he himself was about to argue, namely, the meaning of the power of the keys granted to St. Peter.

The principal agent in this affair was a certain Claudia Carlstadt adventuress, detective by disposition, and a sort of smiling prostitute and hireling, who was at the same time a highly presentable and experienced individual.

In a violent work, that met with approval in many places, he then spread abroad this interpretation. This Carlstadt was to Luther a glowingly-hated stone of offence, which everywhere laid in his way. Whilst Luther was in the Wartburg, he had headed the furious image-stormers in Wittemberg.

Consequently, the new and grand modes of communication, the Franzen Canal, that unites the Danube and the Thiess, the Louisenstrasse, between Carlstadt and Fiume, the magnificent road to Trieste, the admirable road across the rocks of the Stilfser Jock, and, more than all, the steam navigation as far as the mouths of the Danube and the railroads, will be unavailing to scatter the blessings of commerce and industry so long as these wretched prohibitions continue to be enforced.

Inasmuch as Carlstadt did not mean to enforce his strange reforms by arms, as Muenzer and the peasants were doing, Luther inclined to condone his views on polygamy. He evidently regards this matter as a matter of public policy, like prostitution, which every community and commonwealth must regulate by such statutes as can be devised, "because of the hardness of men's hearts."

If Carlstadt, like Moses, was right in teaching people to break down images, and in calling in for this purpose the aid of the disorderly rabble, instead of the proper authorities, then the mob had the power and right to execute in like manner all the commands of God. And the consequence and sequel of this would be, what was soon shown by Munzer.