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I know right well that this little word, "love," scares the pope and his Romanists and makes them weak and weary, nor are they willing that it should be pressed, for it overturns the whole papacy. It made Dr. Eck weary at Leipzig; and whom would it not make weary, since Christ directly commands Peter not to feed the sheep except there be love? He must have love or there can be no "feeding."
His parchment thunder lost its power in coming across the Alps. Miltitz also was in his way, who, with equal authority from the pope, was endeavoring to supersede the Bull by attempts at reconciliation. It came to Wittenberg in such a sorry plight that Luther laughed at it as having the appearance of a forgery by Dr. Eck.
He, too, had always taught and demanded both works and righteousness. But the present arrangement of clauses seemed to him calculated to lessen and obscure again the primary importance of Christ and of Faith, as the sole means of salvation. And we see what objection was uppermost in his mind, in his allusion to Eck, who also was obliged to subscribe the formula.
Uncle Eck replied that he did not really need an Overcoat, as he had traded for one only a few Seasons before, but he was willing to go in and Look Around, and if he did not buy anything he reckoned there wouldn't be any Hard Feelings. Accordingly he walked straight into the Trap and permitted Mr. Zangwill to show him an Assortment of Shoddy Garments fastened together with Mucilage.
For you see that the most wrathful enemies of the Gospel, as, for instance, Eck, Zwingli, and others, are suffered to be at ease and happy. All of us who are Christians must have the devil for our adversary and enemy, as Peter says: 'Your adversary, the devil, goeth about, etc., 1 Pet. 5, 8.
In the hostelries where the Wittenberg students lodged, such violent scenes occurred between them and their Leipzig brethren, that halberdiers had to be stationed at the tables to keep order. Duke George invited the heretic, together with Eck and Carlstadt, to his own table, and to a private audience as well.
Here, for the first time, he met Melancthon; but there was no close intimacy between them until these two great men met in the following year at a Diet which was summoned at Worms by the Emperor Charles V., in order to produce concord between the Catholics and Protestants, and which was afterwards removed to Ratisbon. Melancthon represented one party, and Doctor Eck the other.
Leipsic was the appointed arena, and thither resorted the noble and the learned of Saxony. Eck was among the first who arrived, and, soon after, came Carlstadt, Luther, and Melancthon.
A great impression he made, when he dined with the Abbot; he was so learned and polished, and spoke Latin so well for a Greek. In 1514 Pellican, the Franciscan Visitor, passed on his way south, and had a talk with Ellenbog, which was all too short, about Hebrew learning. Next year came Eck, the theologian, the future champion of orthodoxy, returning from Rome.
At Worms the proceedings, in which Melancthon and Eck took a prominent part, were further adjourned to a Diet which the Emperor purposed to hold in person at Ratisbon early in 1541. Here, on April 27, a debate was opened on religion. Luther entertained very slender expectations from all these conferences, considering the long-ascertained opinions of his opponents.
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