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The quhethir he yarnyt to begyn Till bring purposs till ending; For gud help is in gud begynnyng, For gud begynning, and hardy, Gyff it be folwit wittily, May ger oftsyss unlikly thing Cum to full conabill ending. Swa did it here: but he wes wyss And saw he mycht, on nakyn wyss, Werray his fa with evyn mycht; Tharfur he thocht to wyrk with slycht.
But, after invocatioun of the name of God, and after consultatioun with some faythfull, what was thought by thame expedient to advance Goddis glorie, and to edifie this present generatioun, and the posteritie to come, it was concluded, that faythfull rehersall should be maid of such personages as God had maid instruments of his glorie, by opponyng of thame selfis to manifest abuses, superstitioun, and idolatrie; and albeit thare be no great nomber, yet ar thei mo then the Collectour wold have looked for at the begynnyng, and thairfoir is the volume somewhat enlarged abuif his expectatioun: And yit, in the begynnyng, mon we crave of all the gentill Readaris, not to look of us such ane History as shall expresse all thingis that have occurred within this Realme, during the tyme of this terrible conflict that lies bene betuix the sanctes of God and these bloody wolves who clame to thame selves the titill of clargie, and to have authentic ower the saules of men; for, with the Pollicey, mynd we to meddill no further then it hath Religioun mixed with it.
To Vulcan for fire, to Pallas, as Lady of the skie, to Ceres as gouerneresse of the arth, and to sondry other for other sondry considerations. Neyther staied that darkenesse of iniquitie in Egipte alone, but where so euer the progeny of Cham stepte in from the begynnyng, there fell true godlines, all oute of minde and abondage to the deuell entred his place.
Contrarily the progenie of Iapheth, and Sem, brought vp to full yeres vndre their elders, and rightly enstructed: contentyng them selues with a litle circuite, straied not so wide as this brother had doen. ¶ The seconde Chapitre. ¶ The false opinion of the Philosophre concernyng the begynnyng of man.
Thei had one vniforme and constaunt waie of teaching, and one constantnes of doctrine, not waueryng and almoste contrary to it self, as the doctrine of the Greekes: where eche Philosopher almoste had his waie, and iudgemente, of the principles and causes of thynges. But these menne agre al in one, that the worlde is eternall and euerlastyng, with out begynnyng and without ende.
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