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He that treadeth vppon the thressholde of the tente wherein their kinge, or anye of his chiefteines lyeth, dieth for it in the place. If any manne bite a gobet, greater than he is able to swallowe, so that he be constrained to put it out of his mouth againe: thei by and by make a hole vndre the tent, and ther drawe him out, and cruelly slea him.
The fiueth daie aftre that, how Christe in his laste supper, for a continualle remembraunce of himself, instituted the moste holsome Sacramente of his bodie and bloud, vndre the fourme of breade and wine leauyng it to be sene and eaten of his.
There is also vndre the name of saincte Michael alone, the xxix. of Septembre: a holy daie for all blessed Angelles. And one other in commune for all the sainctes, and chosen of GOD, the firste of Nouembre.
The whiche lawe, Solon siemeth to haue translated to the Athenienses, vndre the name of the lawe Sisarea, decreyng that the body of no citezein, should for any maner of enterest be emprisoned. Cluverius, in his "Introductio in Geographiam." 1659, says: Summa Africa descriptio.
Firste, with his knife he maketh in it a gashe rounde aboute like a circle, vndre the eares: then taketh he it by the heare of the croune, and striketh it of. That done, he fleaeth it, and taweth the skinne betwixte his handes, vntill it become very souple and soft and kiepeth it for a hande kercher. This wille he hange vpon the reine of his horse, and glorieth not a litle in it.
In the meane while the princes and the nobles, taking the king out of his throne, spread abrode on the grounde a piece of felte: vpon the whiche, thei cause hym in simple sorte to sitte doune, and thus saie to hym. Looke vp, and remembre GOD aboue the. And now looke doune also, and behold this felt vndre the. If thou gouerne welle, thou shalte haue all euen as thou wouldest wisshe it.
Thei neither haue aultare nor temple, nor ymage, but celebrate their deuine seruice vndre the open heauen vpon some highe place for that purpose appoincted. In doinge sacrifice thei haue no farther respecte, but to take awaye the life from the beaste. As hauing opinion, that forasmuche as the goddes be spirites, thei delighte in nothinge but the spiritual parte, the soule.
And when thei haue sowed it vp againe close, thei ceare the whole bodie, and conueighe the same in a Carte, to the nexte people vndre the gouernaunce of the Scithians, whiche with honour receiue it, and conueigh it vnto the nexte of their dominion: and so from one to another, vntle it haue passed rounde aboute, to as many peoples as are of their dominion, and be comen againe to the place of bewriall emong the Gerrites, whether it is accompanied with a certain of all the peoples, to whom it hath comen, as thei gathered encreace from place to place.
Then settinge vpon those that ware further off, he had suche prosperous successe that from Scithia to the sonne risinge, and fro thence to the middle earthe sea, and beyonde: he broughte all together vndre his subiection. So that he moughte nowe worthely wryte him selfe highe Gouernour, and Emperour of the Easte.
Yf thei be founde withoute the halowed grounde, it is lawfull for any manne to slea them. They saye that they came of the bloude of Iupiter Manasses, at suche time as he came firste into Panchaia, hauinge the whole worlde vndre his dominion. This countrie is full of golde, siluer, latton, tinne, and yron, of the whiche it is not laweful to cary any one out of the realme.
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