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Bot thai the chansell sturdely Held, and thaim defendyt wele, Till off thair men war slayne sumdell. Bot the Dowglace sa weill him bar, That all the men, that with him war, Had comfort off his wele doyng; And he him sparyt nakyn thing. Bot provyt swa his force in fycht, That throw his worschip, and his mycht, His men sa keynly helpyt than, That thai the chansell on thaim wan.
People who would shudder at brutal talk of the older fashion about the wrath of God listened with well-bred interest to a sermon on the personal characteristics of Jah. In the same way Mr. Furlong always referred to the devil, not as Satan but as Su or Swa, which took all the sting out of him. Beelzebub he spoke of as Behel-Zawbab, which rendered him perfectly harmless.
Than dang thai on swa hardyly, That in schort tyme men mycht se ly The twa part dede, or then deand. The lave war sesyt sone in hand, Swa that off thretty levyt nane, That thai ne war slayne ilkan, or tane. James off Dowglas, quhen this wes done, The presoneris has he tane alsone; And, with thaim off his cumpany, Towart the castell went in hy, Or noyiss, or cry, suld ryss.
The guha or cave in which Brahman is concealed is the heart of every living creature. The worlds or regions commonly enumerated are Bhu, Bhuva, Swa, Maha, Jana, Tapa, and Satya. The eight well-known forms of Mahadeva are Water, Fire, Hotri, Sun, Moon, Space, Earth and Wind.
For he ne had hop of reskewyng. And it is to peralous thing In castell assegyt to be, Quhar want is off thir thingis thre; Victaill, or men with their armyng, Or than gud hop off rescuyng. And for he dred thir thingis suld faile, He chesyt furthwart to trawaill, Quhar he mycht at his larges be; And swa dryve furth his destane. On this wise wes the castell tan, And slayne that war tharin ilkan.
Then Thom Reed went away fra me in through the yard of Monkcastell, and I thought that he gait in at ane narrower hole of the dyke nor anie erdlie man culd have gone throw, and swa I was something fleit." This was the first time that Thom appeared to her. On the third occasion he asked her "if she would not trow in him." She said "she would trow in ony bodye did her gude."
And Dowglas, that thar with him had A gret mengye, full egrely Assaylyt, and scalyt thaim hastyly: And in schort tyme ourraid thaim swa, That weile nane eschapyt thaim fra. Thyrwall, that wes thair capitane, Wes thar in the bargane slane: And off his men the mast party. The lave fled full effraytly.
Imbuing his waking and sleeping consciousness with the thought, "I am He," he roams contentedly, in the world but not of it. Thus only may he justify his title of swami-one who seeks to achieve union with the SWA or Self. It is needless to add that not all formally titled swamis are equally successful in reaching their high goal. Sri Yukteswar was both a swami and a yogi.
In verse 5, if instead of the reading swah, swa be adopted, the meaning would be knowing that he would have to die. A Rohini is a red cow. The words Samanga and Vahula are Vedic terms applied to the cow. The Sandh in vahuleti is arsha. The formula or Mantras that should be uttered in actually giving away the kine occur in the scriptures.
The law sayes thereto nay, and be this reason, For it is ane dead thing, and ane dead thing may do na fellony, nor be made escheit throw their gilt. Swa the milne in this case is not culpable, and in the law it is lawfull to the lord of the land to haue ane mylne on his awin water quhere best likes him." /2/
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