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Max Muller's examples, then, fetichism turns out to be primary in point of time; secondary only, as subordinate to some later development of faith, or to some lately superimposed religion. Accepting his statement that fetichism is ubiquitous, we have the most powerful a priori argument that fetichism is primitive.

Apparently he inclines to the belief, tacitly adopted also by Mr. McLennan, that animal-worship is derived from an original Fetichism, of which it is a more developed form. If a writer who discusses unsettled questions takes up every gauntlet thrown down to him, polemical writing will absorb much of his energy.

Society made the same sort of advance, in the gloomy epoch we are reviewing, that the slaves in our Southern States made from the time they were imported from Africa, with their degrading fetichism and unexampled ignorance, to the time of their emancipation. How marked the progress of the Southern slaves during the two hundred years of their bondage!

In the distance and irresistible motions of the stars he finds arguments for the supernatural, and gives to each of those shining bodies an abiding and controlling genius. The mental phase through which he is passing permits him to believe in the exercise of planetary influences on himself. But as reason led him forth from fetichism, so in due time it again leads him forth from star-worship.

Time has failed me to tell of the evolution of idolatry from fetichism, priestcraft from sorcery, and of their overthrow by the doctrines that were uttered by that voice on the Mount.

This I would propose to call Mixoscopic Zoophilia; it falls within the range of normal variation. Then we have the cases in which the contact of animals, stroking, etc., produces sexual excitement or gratification; this is a sexual fetichism in the narrow sense, and is by Krafft-Ebing termed Zoophilia Erotica.

Portugal, beginning nearly five hundred years ago, had the honor of sending the first ships and crews to explore the coasts of Africa and Asia, and her sailors by this word, now Englished as fetich, described the native charms or talismans. The word "fetichism" came into the European languages through the work of Charles de Brosses, who, in 1760, wrote on "Du Culte des Dieux Fétiches."

When the excretion, apart from the act, provides the attraction, we seem usually to be in the presence of an olfactory fetichism.

A certain degree of such fetichism therefore regularly belong to the normal, especially during those stages of wooing when the normal sexual aim seems inaccessible or its realization deferred. "Get me a handkerchief from her bosom a garter of my love."

Among men in Chinese Asia, from the clodhopper to the gentleman, the inheritance of Fetichism from the primeval ages is constantly noticeable. Let us glance at the term itself. As the Chinaman's "Joss" is only his own pronunciation of the Portuguese word Deos, or the Latin Deus, so the word "fetich" is but the Portuguese modification of the Latin word facticius, that is feitiço.