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He then summoned his army to join him in August, 1096, on the banks of the rivers Meuse and Moselle. At the appointed time, a force of 80,000 foot and 10,000 horse assembled under his banner, and set out on its march through Germany, the two other divisions of the Christian army taking a different route.
After fourteen years they were defeated and Jerusalem was restored, but the Mohammedans under Omar captured it in A.D. 637. The structure called the Dome of the Rock, on Mt. Moriah, was built by them in A.D. 688. The Crusades next engage our attention. The first of these military expeditions was made to secure the right to visit the Holy Sepulcher. It was commenced at the call of the Pope in 1096.
But by 1174, unlike Anselm in 1096, and still more unlike Lanfranc in 1070, he had in all probability a genuine English and national prejudice to meet, an English dislike of destruction and an English hatred of anything new. It has been said that the failure of William of Sens' design was due to the meanness of the monks of Christ Church.
In this way the ethnological map of the Balkan peninsula became ever more variegated. To the Tartar settlers were added colonies of Armenians and Vlakhs by various emperors. The last touch was given by the arrival of the Normans in 1081 and the passage of the crusaders in 1096.
It is worthy of note that Christians were not molested at Jerusalem until after the Seljouk Turks wrested the Holy City from the moribund Arabian Caliphate in 1076: their persecution and the desecration of sacred places by the Turks brought about the first Crusade in 1096. Again it was the Ottoman Turks who stormed Constantinople and turned St. Sophia into a mosque.
In this act we may certainly see the example of S. Romuald. But about 1096 there joined himself to them Pietro degli Onesti called Il Peccatore, and perhaps because he was of the Onesti he built there a new and a larger church, it is said in fulfilment of a vow made, as was Galla Placidia's, in a storm at sea.
Between the years 1096 and 1270 these attempts of Christian nations to rescue the Holy Land from the "Infidels," as the Mahometans were called, added a wholly new character of human enterprise to the world's history.
The nobles mortgaged their estates, the farmer endeavored to sell his plow, and the artisan his tools to purchase a sword for the deliverance of Jerusalem. Women disposed of their trinkets for the same purpose. During the spring and summer of 1096 the roads teemed with crusaders, all hastening to the towns and villages appointed as the rendevous of the district. Very few knew where Jerusalem was.
The ground is plain silver; the figures are gilded. On the summit is a classic head with flying hair, a relief which did not form part of the original work. The letters are like those of the monument to Vekenega, who died in IIII; and Bianchi says there was a prior named Chaseus or Chaseo in 1096.
The last crusade occurred A.D. 1270, and between the first in 1096 and the last in 1270, human lives were extinguished in numbers it is impossible to reckon, increasing ever the awful sum total of the misery lying at the foot of the blood-red cross of Christendom. The last vestiges of nominal paganism were erased in this century, and it remained only under Christian names.
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