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And so at length, of thirty horsemen which went out of Normandie fat, lusty, and frolique, we returned hither skarse twenty poore pilgrims of vs, being all footmen, and consumed with leannesse to the bare bones. Diuers of the honourable family of the Beauchamps, with Robert Curtoys sonne of William the Conqueror, made a voyage to Ierusalem 1096. Hol. pag. 22. vol. 2.

M. Leroy-Beaulieu quotes the statement of the grand Rabbi Lehmann, that it is a clearly attested fact that in two months of the year 1096 twelve thousand Jews, whose names have been preserved, were massacred in the towns of the Rhine alone, because they refused to accept a Christian baptism.

In the eleventh century, the discord between the two monasteries had reached such a pass that popes and councils were appealed to to settle the question of priority. In 1096 the Council of Nîmes laid down a modus vivendi without pronouncing upon the principle. It was decreed that the abbots of Figeac should thenceforth be independent of the abbots of Conques.

In the year 1096 this second crusade started upon its long voyage. At Constantinople the knights did homage to the Emperor. Then they crossed into Asia, killed all the Moslems who fell into their hands, stormed Jerusalem, massacred the Mohammedan population, and marched to the Holy Sepulchre to give praise and thanks amidst tears of piety and gratitude.

This sect is first mentioned in the person of a certain Adrian, a monk, who came to Russia about the year 1001. In 1041, l090 to 1096, 1138 to 1147, 1326, they are noticed, and in 1721 to 1724 they are prominent.

Passing on rapidly, he remembered the appearance of Peter the Hermit in the gorgeous reception room of the Palace in 1096. Quite as distinctly, he also remembered the audience Alexis I. tendered Godfrey of Bouillon and his Barons in the same High Residence. What a contrast the host and his guests presented that day!

The church councils and the bishops required the feudal lords to take an oath to observe the weekly truce, and, by means of the dreaded penalty of excommunication, met with some success. With the opening of the Crusades in 1096, the popes undertook to effect a general pacification by diverting the prevailing warlike spirit against the Turks.

The vast ecclesiastical organisation was used in order to transmit invitations to possible crusaders; the penitential system of the Church was brought to bear on those already conscious of a sinful life; popular preachers, such as Peter the Hermit, were employed to rouse the interest of the masses; the Pope himself spent the succeeding months in a tour through Southern France; and arrangements were made for the start of the first expedition from the Italian ports at the end of the summer of 1096, under the leadership of a legate appointed by the Pope.

This year of 1096, which thus began for England with the death of one of the ablest of her prelates, is the date of the beginning for Europe as a whole of one of the most profound movements of medieval times.

A certain Michael of the Dogomari family in Prato, joined, with a party of his young townsmen, the crusade in 1096.