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Having heard, he said, of these unfortunate circumstances a few days ago, he had come on feeble limbs, and though upwards of seventy winters old, as the representative of his holy brotherhood, to tender advice to his Rajah, which he hoped would be followed: Since Sikkim had been connected with the British rule, it had experienced continued peace and protection; whereas before they were in constant dread of their lives and properties, which, as well as their most sacred temples, were violated by the Nepalese and Bhotanese.
Campbell had the most direct influence, disliked employment out of Sikkim, especially in so warlike a country as Nepal: and they were besides thought unfit for the snowy regions. The Nepalese, of whom there were many residing as British subjects in Dorjiling, were mostly run-aways from their own country, and afraid of being claimed, should they return to it, by the lords of the soil.
One said to have been made under the later Han has been lost. Rajendralala Mitra, Nepalese Buddhist Literature, p. 113. A brief analysis is given in J.A.S.B. June, 1905 according to which the sûtra professes to be the work of a human author, Jina of the clan of Kâtyâyana born at Campâ. An edition of the Sanskrit text published by the Buddhist Text Society is cited but I have not seen it.
A considerable stand was made here by the Lepchas during the Nepal war in 1787; they defended the pass with their arrows for some hours, and then retired towards the Teesta, making a second stand lower down, at a place pointed out to me, where rocks on either side gave them the same advantages. The Nepalese, however, advanced to the Teesta, and then retired with little loss.
The Lamas of Doobdi were especially civil, having a favour to ask, which was that I would intercede with Dr. Campbell to procure the permission of the Nepalese to reopen the Kanglanamo pass, and thus give some occupation to their herds of yaks, which were now wandering idly about.
There is a great tendency to blame the native hunter for the decrease of this and other pheasants, and from what I have personally seen in many parts of the Himalayas there is no question that the Garwhalese and Nepalese hill-men have wrought havoc among the birds. But these men are by no means the sole cause.
Only here and there are clearings in the forest where Lepchas or Nepalese have built themselves a few wooden houses and roughly cultivated the land.
Since the time of Hodgson the worship of the Âdi-Buddha, or an original divine Buddha practically equivalent to God, has been often described as characteristic of Nepalese religion and such a worship undoubtedly exists. But recent accounts indicate that it is not prominent and also that it can hardly be considered a distinct type of monotheistic Buddhism.
Their customary mode of saluting one another is to hold out the tongue, grin, nod, and scratch their ear; but this method entails so much ridicule in the low countries, that they do not practise it to Nepalese or strangers; most of them when meeting me, on the contrary, raised their hands to their eyes, threw themselves on the ground, and kotowed most decorously, bumping their foreheads three times on the ground; even the women did this on several occasions.
The Nepalese pantheon like the Tibetan contains three elements, often united in modern legends: firstly aboriginal deities, such as Nagas and other nature spirits: secondly definitely Buddhist deities or Bodhisattvas of whom Mañjuśrî receives the most honour: thirdly Hindu deities such as Gaṇeśa and Kṛishṇa.
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