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Having founded the temple, the next care of Iyémitsu was to pray that Morizumi, the second son of the retired emperor, should come and reside there; and from that time until 1868, the temple was always presided over by a Miya, or member of the Mikado's family, who was specially charged with the care of the tomb of Iyéyasu at Nikkô, and whose position was that of an ecclesiastical chief or primate over the east of Japan.

Urago boasts the best hotel in all Oki; and it has two new temples one a Buddhist temple of the Zen sect, one a Shinto temple of the Izumo Taisha faith, each the gift of a single person. A rich widow, the owner of the hotel, built the Buddhist temple; and the wealthiest of the merchants contributed the other one of the handsomest miya for its size that I ever saw.

As for the people, they also were pleased, as they usually are when change or reform does not mean abolition of the old festivals, or of the washings, sousings, and fun at the tombs of their ancestors in the graveyards, or the merry-makings, or the pilgrimages, which are usually only other names for social recreation, and often for sensual debauch. Many a miya now became a tera.

Nagasaki Takasuke, the corrupt kwanryo, advised that Go-Daigo should be dethroned and sent into exile, together with Oto no Miya, and that all implicated in the plot should be severely punished. This violent course was opposed by Nikaido Sadafusa, who pleaded eloquently for the respect due to the Throne, and contended that without the sovereign's favour the Bakufu could not exist.

At Kitzuki they cannot even be counted any more than the flakes of a snowstorm. And here is something else that you will find at most of the famous miya in Izumo a box of little bamboo sticks, fastened to a post before the doors. If you were to count the sticks, you would find their number to be exactly one thousand.

The shopkeeper carried several small sums to the miya, and found them doubled within twelve hours. Then he deposited larger sums, which were similarly multiplied; he even risked some hundreds of dollars, which were duplicated. Finally he took all his money out of the bank and placed it one evening within the shrine of the god and never saw it again.

It is probable that the deserted house may thereafter have become an ancestral temple, or ghost-house, prototype of the Shinto miya. At an early time, though when we do not know, it certainly became the custom to erect a moya, or "mourning-house" in the event of a death; and the rites were performed at the mourning-house prior to the interment.

But the symbols of Shinto are more numerous, and the structure of its miya larger and loftier.

Before the miya, or whatever holy object of Shinto worship be placed upon the kamidana, are set two quaintly shaped jars for the offerings of sake; two small vases, to contain sprays of the sacred plant sakaki, or offerings of flowers; and a small lamp, shaped like a tiny saucer, where a wick of rush-pith floats in rape-seed oil.

And when a doll must be considered quite dead, its remains are still entitled to respect. Never is the corpse of a doll irreverently thrown away. Neither is it burned or cast into pure running water, as all sacred objects of the miya must be when they have ceased to be serviceable. And it is not buried. You could not possibly imagine what is done with it.