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On the other hand, it is difficult to imagine how any large bodies of men could find subsistence in a small country, which was the seat of so devastating a war, and in which so much land remained still unreclaimed. But whatever the power on either side amounted to we may be quite sure that it had been exerted to the utmost to bring as large a force as possible into line at Ethandune.

It is more likely that the earthworks, which are of the oldest type, similar to those at White Horse hill, above Ashdown, were there long before Alfred's arrival in May, 878. After resting one night on Clay hill, Alfred led out his men in close order of battle against the pagan host, which lay at Ethandune. There has been much doubt among the antiquaries as to the site of Ethandune, but Dr.

Putting himself at their head, he covered the distance that separated him from the foe in two stages; for, halting for the night at "Iglea," the next day he defeated the Danes at "Ethandune," and then besieged and reduced their fortress or fortified camp. Guthrum, after his defeat, was baptised at Aller; and at Wedmore subsequently a treaty of peace was concluded between him and Alfred.

The site of the battle of "Ethandune" is unfortunately difficult to determine. Those who accept this identification assume that the Danes had moved from Chippenham to the Poldens, and here, whilst watching Athelney, were taken in the rear by Alfred, whose single night-halt at "Iglea" on the march from Brixton Deveril is placed at Edgarley, a locality near Glastonbury.

Nor have we any clew to the numbers who fought on either side at Ethandune, or indeed in any of Alfred's battles. In the Chronicles there are only a few vague and general statements, from which little can be gathered.

That night they rested at Okeley, and then marched on until in the afternoon they came within sight of the Danes gathered at Ethandune, a place supposed to be identical with Edington near Westbury.

A mere plundering expedition, we may think, but it foretold with certainty the rule of the Danes in England, which as we know came to pass, and was not the catastrophe it might have been, because of the victory of Alfred at Ethandune, a century and a half before, when he had made Guthrum and his host Christians.

If two hurried commercial travellers should agree to discuss a business matter at Ethandune from 5 to 5.15, I am afraid they would grow old in the district as white-haired wanderers. To put it plainly, Ethandune is anywhere and nowhere in the western hills; it is an English mirage.

But the other day under a wild sunset and moonrise I passed the place which is best reputed as Ethandune, a high, grim upland, partly bare and partly shaggy; like that savage and sacred spot in those great imaginative lines about the demon lover and the waning moon.

The work of Charlemagne, of Offa and of Alfred was not merely the conquest of the barbarians, but really since they could not be wholly destroyed, their conversion, and thus alone could Christendom be certainly preserved. So after Ethandune Guthrum must be christened at Aller, and after the fight here on the Alre the defeated heathen must be christened at the ford.