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Our chief at Anaho was always called, he always called himself, Taipi-Kikino; and yet that was not his name, but only the wand of his false position.

The fear of ghosts and of the dark is very deeply written in the mind of the Polynesian; not least of the Marquesan. Poor Taipi, the chief of Anaho, was condemned to ride to Hatiheu on a moonless night. He borrowed a lantern, sat a long while nerving himself for the adventure, and when he at last departed, wrung the Cascos by the hand as for a final separation.

I had sinned, I could never learn how, against some point of observance; and though I was drily thanked, my offerings were left upon the beach. But our worst mistake was a slight we put on Toma, Hoka's adoptive father, and in his own eyes the rightful chief of Anaho. In the first place, we did not call upon him, as perhaps we should, in his fine new European house, the only one in the hamlet.

And not many days after he was to be observed in a state of smiling and lop-sided imbecility, the Casco ribbon upside down on his dishonoured hat. But his business that morning in Anaho is what concerns us here. Taipi might; he ought; it was a chief part of his duty; but would any one regard the inhibition of a Beggar on Horse-back?

Over all the landward shore of Anaho cotton runs like a wild weed; man or woman, whoever comes to pick it, may earn a dollar in the day; yet when we arrived, the trader's store-house was entirely empty; and before we left it was near full.

The end of the bay towards Anaho may be called the civil compound, for it boasts the house of Kooamua, and close on the beach, under a great tree, that of the gendarme, M. Armand Aussel, with his garden, his pictures, his books, and his excellent table, to which strangers are made welcome.

The first roads were made under his auspices and by his persuasion. The old road between Hatiheu and Anaho was got under way from either side on the ground that it would be pleasant for an evening promenade, and brought to completion by working on the rivalry of the two villages.

Ile Masse belonged to him, given by the French as an indemnity for the robberies at Taahauku. But the Ile Masse was only suitable for cattle; and his two chief stations were Anaho, in Nuka-hiva, facing the north-east, and Taahauku in Hiva- oa, some hundred miles to the southward, and facing the south-west.

But how comes it that the elder brother should succeed to the family estate, and be a wealthy commoner, and the younger be a poor man, and yet rule as chief in Anaho? That the one should be wealthy, and the other almost indigent is probably to be explained by some adoption; for comparatively few children are brought up in the house or succeed to the estates of their natural begetters.

The priest would boast in Hatiheu of the progress made in Anaho, and he would tell the folk of Anaho, 'If you don't take care, your neighbours will be over the hill before you are at the top. It could not be so done to-day; it could then; death, opium, and depopulation had not gone so far; and the people of Hatiheu, I was told, still vied with each other in fine attire, and used to go out by families, in the cool of the evening, boat-sailing and racing in the bay.