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In agreement with the use made of this passage by the Purvapakshin, vijnana must here be understood in the sense of avidya. Vijnanasabdena vividham jnayate-neneti karanavyutpattya-vidya-bhidhiyate. Sru. The distinction is illustrated by the different views Perception and Inference cause us to take of the nature of the flame of the lamp.
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