Not being able to carry the entire quantity, they had carried as much as they could, throwing away the remainder. Digambara, i.e., in naked state. Nityada always, left out on the ground of redundancy. Bhutanam etc. is explained by Nilakantha as no swasya, and the vocative vibho is taken as Paramatman. Agatagamam implies, as explained by the commentator, praptasastrarahasyam.